It absolutely gets better

As a girl (in the 1960s and 1970s), I was fearless, self-confident and wholly comfortable with my body.  That is, until I became a teenager.  Then, as quickly as a flip of a switch (or so it seemed), everything changed.

Aside from the raging hormones that could have alone turned me into an alien, I had unfamiliar feelings and longings.  And I didn’t fit neatly into the role of a 14 year-old girl who had to wear skirts (dress code) to school.  But, generally, I liked the way I looked.  And I liked the way other girls looked, too.

Except, I was supposed to be looking at boys.  Once I realized my “mistake”, I knew “fitting in” was something I would have to study, like any other subject in school.  And I figured it would be hard, like Biochemistry (yes, I was precocious at 14), but I was smart and a good student.  So, I thought, “I could do this”.

It was harder than Biochemistry and you couldn’t learn it from a book.  My high school girl friends were “into boys” in such a natural, innate way. I withdrew into myself because I knew that this difference was too basic and I couldn’t fake it.  I wouldn’t make close friendships because I had this secret and this unease about where friendships ended and romance could begin.  I needed to keep people at bay.  Invisibility was my goal when it came to talking about boys, what you did with boys, make-up, etc.  Just blend in.

All through high school on Saturday nights, I used to take long walks around the East Side so my parents didn’t know that I was friendless or weary of feeling like the outsider.  Only years later, did I learn that someone else was doing the same thing because she had the same issues, except her route was different enough so that we never bumped into one another.  We would have recognized each other because we knew each other from camp and Hebrew School.

Inside, I was confused and sad and I knew, just knew, that my troubles were my fault.  How could I fix something that I couldn’t even talk about?  I medicated with food and alcohol.  Brilliant.  I added significant weight gain to my problems.  And nothing makes teenage life worse than being fat.  Now I was a liability to be around if you wanted to talk up cute boys.  I was less than background; I was avoided.

I remained heavy through my college years.  I was still struggling with wanting to be straight and not wanting to deal with this horrid, scary secret. On campus, a right-wing newspaper printed the names of the members of the GSSG (Gay Students Support Group).  I was secretly grateful that I was too scared to join.  I remained anonymous but I saw the effects of being “outed” on some of my friends. What happened to them confirmed my every nightmare.  “Out” meant parental disapproval (and worse), no chance of having children and discrimination. I wanted my parents to be proud and I wanted a family.  But I also wanted love.  What did I do to deserve this fate?  I had to have done something so unspeakably wrong to be exiled to a long and lonely road.

But sometimes the desire to feel whole can make a person go to crazy extents.  During college, I kept trying to put myself in situations where I might meet lesbians but only at a distance.  Two girls giggling in a bathroom piqued my interest, but I stayed in the background.  Invisible.  My comings and goings seemed mysterious enough so that my friends assumed that I was a Soviet spy meeting my handler.  No joke.  They still tease me to this day.

When I was graduated in 1985, I resolved to live a double life – try to marry a man and have an emotional (or romantic?) relationship with a woman. I had a hard time keeping up with the lies about why I was a no-show with my college friends or why I spent so much time with a particular woman when my mom would ask. I was a handful of shards of glass, each reflecting a portion of me, but not adding up to the whole.

I joined a gym to relieve some of the stress of my life and because I simply got sick and tired of literally wearing the weight of my troubles. I joined a gym to stop the “you would be so much more attractive if you lost some weight”.  I really channeled my anger and fears into exercise.  I was angry at G-d for making me gay and I was fearful of what would happen if I acted on those feelings.  Maybe you can imagine how sweating buckets can calm you down and make you so tired that you needed to adjourn those quandaries until the next day.  And, the next day, and so on.  I used work-outs at the gym to avoid my issues.  The upside was that I was really getting into good shape.

When I got thin, the family’s mantra “you are so thin and pretty now, I am sure the boys are knocking down your door!” returned.  In truth, I tried boys.  There was one lovely man I came close to marrying.  But he sensed the issues that lay right under the surface and called me on them.  “Do you need to sow some wild oats or should we just not have female housekeepers?”  And then, “should I wait?”  “No,” was my anguished answer.  (“If only you were female,” I thought.)  G-d bless him and his family forever.  (He has a lovely wife and two adult children now.)

In New York City in the 1980s, there were still no positive images of lesbians, let alone images of feminine lesbians. What was I thinking throwing away a solid relationship with a wonderful man? But, he and I both deserved to find our heart’s desires and soul mates.  At least he did; I couldn’t see how I was going to meet someone.  I didn’t want to be with a butch woman; I was a woman who wanted to be with a feminine woman.  They were invisible (unless they were on the arms of butch women). I was looking for a hypothetical feminine, pretty, Jewish (not essential), well-educated, funny and slightly neurotic lesbian.  Whoa, tall order.  I figured I would be alone for the rest of my life.  If it sounds sad, you can be sure that this is an understatement of how I felt.

Somewhere, on the other side of town, was a woman in a relationship who was wondering if she would ever meet her soul mate, her heart’s desire. We would have recognized each other if we met because we knew each other from camp and Hebrew School.

If I was going to leave a relationship with a wonderful man because of this “girl thing”, then it was high time I started gluing the shards of my life together.  Even though my father’s “I would welcome him as a son-in-law” echoed in my head and threatened to push out my brains through my ears, I tried to be open and honest with my family, my friends and, yes, me. And that required coming out.

My told my friend NYCFOB (dear NYC friend of blogger) in a cab, “you know my boyfriend John?  Her name is [girl’s name].”  I could see her brain working; a lot now made sense to her.  “It changes nothing between us,” she said simply.  She gave me a gift of a lifetime – in those few words, she said to me: “I am your friend even if you lied to me because I get that you thought it was necessary.  And I don’t care about the gay thing.”  Then, “who else knows?” She needed to know whom she could call and with whom she could shriek about some serious scoop. I still think she doesn’t know that we know that she has the biggest heart and a wellspring of love and acceptance tucked beneath a New Yorker’s veneer.

As for my parents, let’s just say that their rejection was hurtful and ugly, although it had a happy ending. Imagine a nice Jewish girl whose grandparents were the pre-World War II remnant of Russian Jewry, and parents who were poor children of immigrants of the Depression Era.  That means I was raised to need my parents’ approval on a daily basis.  Imagine that nice Jewish girl being cast out.  The gym was my haven.  I could sweat and lift weights and expel some of the anger and hurt I felt.  As I processed all the changes and charted a rough course for my life, I started not to want to be invisible or ignored anymore.  I had arrived – 115 pounds, toned body, good looks.  I was ready to fit in and conquer all social settings – gay or straight.

So, I joined a hip and groovy gym. It is a rule of life that if your gym is hip and groovy, you will work out in a sea of tall and beautiful women in that blond, willowy way with perfect gym outfits.  I wasn’t ready to be “out” because I still preferred ambiguity. Secretly, I wanted cute boys to talk to me as some sort of vindication of my sexual appeal – that men might want me even if I wanted women.

The muscled, handsome straight (and hell, even gay) guys talked to them and not to me.  Even the trainers didn’t pay attention to me.  I was still invisible. I know it doesn’t make sense, but nothing relating to body image, sexuality, and desire has anything to do with logic.  It was probably because I was too scared that if I came out, there was no going back.

Life got a lot better over the years.  I realized that you have to be a little out in order for people to find you.  Family hurts healed (with my mother’s wanting to ride on our synagogue’s Gay Pride float and my father’s making a huge stone sculpture of two women with a child). I had good romantic relationships (and some horror shows, let’s be honest).  I was happy.  I had friends.  I was an up-and-coming lawyer.  I found my groove.

Still, the gym was complicated. Working out made me feel strong, in control and let me expiate work anxiety and stress.  I started to understand that maybe I didn’t fit in because, for me, the gym was not my primary social outlet.  I went there to get sweaty and release endorphins.  Ahhhhh.  Still, I wanted to be noticed.  I know, I know.  It doesn’t make sense but it is what it is.

At Rosh HaShanah evening services in 1996, I was living the quintessential lesbian drama – my present girlfriend sat to my left and my ex-girlfriend sat to my right.  I was looking up at the ceiling, finally introducing myself to G-d. (This alone should have wiped away my sins for the year.)

In the midst of this bad movie, I heard a singing voice I recognized.  I turned around and I saw her. She was my best friend at sleep-away camp when we were 10 year-olds.  We went to Hebrew School together through senior year at high school.  I thought, “she is too cute to be gay”.  It’s that internalized homophobia ingrained in many of us who came of age in the 20th century and, no matter how we try, it still sometimes slips out.   (And I had very attractive exes.)

I looked for her after services, but she had left in a flash.  Ten days later, at Yom Kippur service, I was carrying the Torah around the synagogue during a ritual where the Torahs are marched around the sanctuary. I saw her again. POB (soon-to-be partner of blogger).  I knew somehow that we were living in parallel bubbles that “kissed” ever so slightly over the years.  We were both in relationships and just looking for friendship.

Our friendship was deep and supportive.  We leaned on each other when things got hard in our relationships.  We pushed each other to re-invest our emotions in those long-term relationships.  Nevertheless, our relationships ended between 1998 and 1999.  In spring of 2000, we realized that we were each other’s intended ones.  We fell into a happy rhythm of life together and started to think about having a baby.

Still, the gym was an important part of my life.  Sometimes we would go to the gym together after work, around 8pm.  We didn’t work out together; we needed our separate areas at the gym. I was working out the toxicity of life as a young partner in a law firm; she was just getting a fitness work out.

Then my mother had a recurrence of breast cancer.  I needed a punching bag and boxing gloves.   Our gym had those.  I watched others and then just copied them.  Tears would stream.  The rings on my fingers under the boxing gloves cut into my flesh.  I was bleeding and I was punching G-d as hard as I could.  In summer 2002, POB and I had a little boy.  In January 2003, my mother died.  I needed to punch out my unspeakable pain and sadness, but with newborn and two working moms, there was no time for the gym.

2002 through 2008 were rough years.  Setting aside various economic and professional upheavals (which don’t matter much in the end, anyway), POB’s mother’s chronic illness worsened to a point that hospital stays on respirators were not uncommon.  Ultimately, she died.  Our son presented with some developmental issues, which are resolving (something for which we are grateful everyday).  There was much joy and happiness, of course, in those years, but joy and happiness don’t make for interesting writing.  And besides, as a neurotic, urban-dwelling Jew, it is my cultural duty to emphasize the gut-wrenching, the embarrassing, the bizarre and the ooky.

When our son was six years old, POB and I were able to clear some personal time in the family schedule.  I chose to return to the gym.

What a difference six years makes. My first day, I was in the locker room and to my horror I discovered that I packed form-fitting running tights that go down just below my knees and a geeky t-shirt that stopped at my waist.  Two things to note: I couldn’t remember when last I shaved my legs, and if this outfit looked good on me, I wouldn’t need to go to the gym.

Now, our son is 9 years old.  He is 70 pounds and still jumps in my arms when I come home, so I need strong leg, stomach and arm muscles so as not to end up in traction. Now, I do sit ups and pull-ups.

I hate pull-ups but I do three sets of three (sometimes four).  And all the gym boys think it’s really cute that a gray-haired, middle-aged lady can do unassisted pull-ups.  No, joke — I get compliments, fist pumps and high-fives from male trainers and regular gym rats.  And they give me technique pointers.  And I know that some of the women are watching me. They are not checking me out; they are wondering how they could try a pull-up when no one is looking.  At long last, the “buff and beautiful” (even the trainers) notice me and talk to me.  It took some gray hair and a few pull-ups to be the belle of the gym.  Of course, now I don’t need that kind of attention.  At 47, I have lost some elasticity and agility, but age has given me determination and self-confidence, and, yes, helped me negotiate a comfortable detente with my body.

And now I am visible at the gym? The gym gods must be crazy indeed.

So, this Thanksgiving, I am grateful for my life, my family and my wholeness.   It does get better.

~ note from Blogger:  Special thanks to the Soeurs for editing and remembering and loving me, in all my guises.

What would you do?

POB (partner of blogger) came to our relationship with a housekeeper.  Before POB would move in with me, I had to fire Marta, my existing housekeeper.

But, Marta was cleaning the apartment even before I lived there.

New Yorkers will understand this:  I took over my friend’s lease and her spot in Marta’s cleaning schedule.  Although I met her once, I wouldn’t know Marta if I fell over her.  Every Friday, I used to wake up super-early and take the stairs and the back door out of the apartment building.   I just didn’t want to fail to recognize her as we passed in the lobby or by the elevators and then realize that she was turning the key to my apartment.  Yes, I would rather climb over garbage than risking not recognizing the woman who cleaned my underwear and dyed all my whites blue (ooops).

Since I never saw her (by design) and her English wasn’t so great, I had to fire her by leaving a note, saying I was moving out of state and offering to give her a reference even though she ruined my clothes and I didn’t know her last name.  I left a large severance.  She wrote a note back thanking me and sending me blessings in my new home and life.  Ok, not one of my finer moments.

Enough back story.

POB’s housekeeper, Lucy, was wonderful.  She took such good care of us.  And, we in turn took good care of her.  This summer, she and her husband moved back to Poland.  She recommended someone to take her place and we offered the person the job because Lucy trusted her.  If Lucy trusted her that was good enough for us.

Well, she is trustworthy.  But we are not loving the situation.  We try not to do the mental comparisons, “Lucy did it this way. . . .”  Still, it isn’t really working out.  And, yet, in these tough economic times, we are not going to look for someone else just because we don’t feel some sort of kismet with our new housekeeper-who-is-not-Lucy.  Besides, Lucy would hear about it (through the Polish community) and then she would be mortified that she recommended someone who didn’t work out.  So, it is really out of the question.

Add that this woman also cleans POB’s father’s house.  Think, “No exit.”

“So, what do we do?”  POB asks me tonight.

“Move,” I say.

Move?

“Yeah, move to California.  People move for a lot less than to avoid confrontation with a housekeeper.”

Really?  Really?  You are going to stick with that plan?”

No, of course not.  Because we aren’t firing our new housekeeper. Ever.  She inherited this position from someone we respect.  And I am not going to “Marta” her.

It is what it is: the home edition of The New Normal.

 

A Winter White Wedding . . . in October

Our G-d-daughters had their wedding this weekend.  At a retreat in the Catskills. POB (partner of blogger) and I were leading the ceremony.  SOS (our son, source of sanity) was the usher.

The weekend was fabulous.   The brides were beautiful.  It was such a happy occasion.

Ok, enough of that.  Now, my take on some key events in the weekend:

The rehearsal was called for 4 pm on Friday, so we set out on Friday morning.  The place was about 3 hours north of New York City.  Not quite above the tree line, but north of most measures of civilization.  It is in area hard hit by the economy and by the summer’s hurricane.

And no cell coverage.  Imagine being without access for 48 hours.  Nearly irreconcilable co-existence of serenity and extreme agitation.

We were told that the turn-off to the dirt road that would take us to the inn/camp site, would have a “road closed” sign and we were just supposed to ignore it.  Pause.  WHAAAAAT?

“Oh, yeah, and it would be good if your car had all wheel drive.”  (This is a picture of the road AFTER we arrived and the work men had graded the road.)  The pot holes in some places could swallow up a Mini Cooper.

We drove along the road in our sissy four door sedan, while the work men were trying to guide us toward to more “packed” dirt.  How NICE FOR US.

And, it was so sad to see the damage sustained by this community from the hurricane (let alone what the nor-easter was about to bring this weekend).

A house had slid off its foundation, almost into the road, as a result of the August hurricane.  It was a tragic sight.  But, at least, the owners found some morbid humor in it all (the sign reads, “For Sale. Flexible Price”).

We arrived at the Inn and extended grounds.  Note to brides:  When Jews say we don’t camp, we mean it: http://www.youtube.com/watch?v=WJLFcRdjW4o&feature=channel_video_title.  Still, because we love you, we camped (ok, it was a cabin with a working kitchen):

 

Good thing, it was so picturesque.

The inn doesn’t really serve food on the fly, so when we were hungry for lunch, the concierge directed us to the Norman Bates (as in “Psycho”) deli, all the way back down the dirt road.

There was very little food there and there was a for sale sign on the building.  We decided that we would rather find a diner than eat anything in this place, so we asked the slightly crazed looking woman who was chopping meat behind the counter in the dark about a restaurant.  “We don’t have much in the way of food around here.  But if you go up the road a ways, there’ll be something.”  Well, all right-y then.

At 4 pm, the wedding party and the officiants (us) proceeded to the lower fields.  When I asked for directions, someone pointed in a direction and said, “down yonder, a ways.”  (It may have been one of the brides.)  It was beautiful place and there was a babbling brook.  If it were, say, 20 degrees warmer, it would have been chilly and lovely.  At that moment, however, it was bone-chilling cold.

The brides also had us practice in a tent in case there was snow.

No decision on the venue until the morning.  We had a barbeque rehearsal dinner (in a slightly heated tent, no fire) and a campfire (outdoors, with fire).

At the barbeque, the bartender had the gauged-out ears (the rings that make a hole you can drive a truck through and that make middle-age women a little sick) and was heavily tattooed.  I saw the FEAR spelled out on the four fingers of one hand.  I had to ask, “what does the other hand say?”  It said HOPE, which I thought was a good sign.  As it turned out, this guy was the sweetest, most helpful guy the whole weekend.  So, yes, I did learn something.

SOS wanted to get back to the cabin because he was afraid that the Yeti would do a home invasion.  One of the brides assured me that one of her aunts probably had the “technology” necessary to protect us if necessary.  I kept that information confidential (until now) because I thought that would freak out our sissy family.

I went over the ceremony I had planned and X-ed out anything superfluous.  When everyone is freezing, an extra few words can mean pneumonia.

The compromise was that we would have the ceremony in the tent but the back flap (the one behind the bridal parties and me) would be open so we could see nature’s beauty.  And it was indeed a winter wonderland.  It was magnificent.  The tent was not heated.  There was already 5 inches on the ground and it was 30 degrees in the tent.  One bride and her attendants were wearing strapless gowns.  I had six layers, and heavy storm boots and thermal socks.  I was still dancing around to stay warm.  People were shivering.   POB read her part and I truncated a fair amount of my prepared remarks.  It was the LEAST I could do.

When the brides were “recessing”, the attendants looked to me for the proper order of recessional.  My answer, “RUN!”

The wedding reception and dinner were fabulous.  First, it was warm.  The food looked really great, especially the local grass-fed beef.  That is, until one of the waitstaff said, “I raised that cow myself”.  Showing immense restraint (because I have that way of picking at a scab), I did not ask the cow’s name.  It was hard eating some animal you kind of/sort of know in a post-mortem, creepy way.

So, there were some crazy moments, AND it was fabulous.  POB and I are still over the moon about the weekend.  The people who trekked to this remote place are a hardy bunch.  Everyone there wanted to be part of this event.  A little cold wasn’t going to scare them.  That love and joy carried through from Friday to Sunday and warmed an otherwise frigid weekend.

Love and family made us warm.  The weather be damned.

 

(G-d) Mother of the Brides

Our G-d-daughters are getting married next weekend.  I am officiating.

I am scared.  I am used to public speaking, even extemporaneous remarks that elicit the appropriate chuckles and kudos at the end.

This is different.  They are my G-d-daughters not because their parents asked that POB (partner of blogger) and I watch over them, but because they chose us and we chose them.  That they chose us is a Divine gift (apologies to the one of them who is Atheist).

There was a time, as with all children, when one of them depended on us as a financial cushion.  That is what keeps parents secure that children, in their quasi-emancipation, will keep coming to dinner.  The test of a relationship is when they don’t “need” you anymore and come over for dinner anyway.  And they came, and continue to come, for Friday night dinner every other week.  It is a tradition that POB, SOS (our son, source of sanity) and I treasure.

And they are a gift.  And they remind us that love makes a family — nothing more and nothing less.  And POB and I do love them so dearly.  And we wouldn’t think twice about giving up a kidney or two (but not necessarily two from the same person).

And we are so honored that we are a part of their wedding.  We get all teary-eyed when we think about it.

And I want to help make their special day wonderful.  And I am scared that I am too ego-centric and that I won’t meet their expectations.  And failing your children is like dying a slow death by 1000 butter knife cuts.

I have been thinking and dreaming about what I will say for months.  I know that if it goes right, no one will remember; they will focus on the girls.  And that will be a success.

Love means reining in your ego for so your children can shine.  I hope I live up to my love for them.

 

 

 

Apple Picking

POB is SOS’s school class parent.  Which means I have to show up to events.   Not so terrible if these events are in the city.

But today, oy, today, we had to schlep to Warwick, New York to pick apples. We could have just gone to the supermarket and got apples.  No, we had to go where THEY live and then kill them ourselves by picking them off the trees that are their life blood.  Just what I wanted to do on a Sunday — go apple-killing with my son.

More to the point, going apple-killing meant that we had to drive (read, get lost) through the great, yet incomprehensible, state of New Jersey.  The Neverlost Lady didn’t even try.  We crossed the George Washington Bridge and she just rebooted and said, “Destination?”  Really, Never-Lost Lady, can’t you even feel bad about leaving us to figure out how to get to Route 4 while we are driving at 60 mph?  No hesitation or guilt in your voice?  Even a “recalculating route” would have been gentler.

So, almost immediately inside the border of New Jersey, we were not only abandoned by Never-Lost Lady, but we were left with POB’s directions-from-hell coupled with her fierce determination to be right.  SOS kept asking, “are we lost?” or sighing, “we should have never rented a car; we should have asked someone from the class to take us.”  SOS was becoming the source of my INsanity.  I say to SOS, “we are a team, Buddy!! And a team member never abandons the team when things don’t go as planned!” The smart-aleck that he is, he says, “what if you didn’t get to choose your team?”  OK, KILL ME NOW.  IT IS NOT EVEN 10:30AM.

We actually arrive on time.  And then I am SOS’s hero.  Almost everyone is late because of traffic or getting lost in New Jersey.  (Really, I didn’t know New Jersey driving was so tricky?)

After everyone gathers, we go to pick Fujis and Macouns (which I kept calling Acuna Matata, from the Lion King).  SOS is in charge of yelling and screaming and running around.  POB is in charge of chit chat.  I am in charge of picking the apples.  Oh, cruel life.

AND, I have to carry that sack of apples all over the orchard.  Just sayin’.

After the kids had screamed (I would like to think it was a joyful noise, but the ringing in my head thinks otherwise), we sat at picnic tables for lunch.  One father, the uber-WASP who heretofore had shown no emotion, said in a relieved tone, “It is so good to see that other kids are just like mine!”  Oh, dear man (with names that, but for the absence of “Cabot” or “Lodge”, are OLD LINE and formidable in that one can forget the order of the names, since no one name stands out as a first name), you can emote with us.  We’re Jews.  We emote over anything or at least tell you to stop complaining.  But I digress.

I was soooooooo finished with the day that at 2:30pm.  When POB said we could finally leave the picnic table where non-driving spouses were sucking down whatever fermented liquids were available, I ran to the car.  “Hold it in!! We can find a restroom on the highway!!!!”  I yelled helpfully.  We were taking back one of SOS’s classmates and her mother.  The only traffic?  When we passed our house to drive to theirs.  Of course.  But it was sort of a captive play date.  I learned about the appeal of Zac Efron to young girls.  I learned that SOS is quite gallant; he told his friend to look away from the signs for the Hustler Club on 12th Avenue in the 40s.

When we got home, I remembered what one of the mothers whispered in my ear, knowing it was my first time at an apple picking outing, “make sure you have a full bottle of wine at home.  At least.”

 

 

The Albino Peacock

On Yom Kippur day, POB (partner of blogger) took sick and I was recovering from my contagion and we were clearly not going back to synagogue. I rallied SOS (our son, source of sanity) to take a walk with me, but first he had to have a meltdown about not be able to take his scooter with us.  I had to draw a line, such as it was, since it WAS the holiest of holy days after all.

We ambled up Broadway.  In fact I dragged SOS up Broadway.  “Penance,” I whispered quietly, “for the sin that I have sinned against G-d by . . . .”

No, dear SOS, we weren’t going to browse in Bank Street Bookstore. Nope, no ice cream either. We are just walking.  Now imagine the response:  silent treatment from hell interspersed by whiny demands for better parents.  Obviously, I didn’t self-flagellate enough during these Holy Days.  I obviously needed this for true atonement.  I had thought to look around for broken glass and hot coals so I could walk on them.  But, no need, I had my child to torture me.

SOS’s mood did brighten considerably when I said that we would cut through the Columbia campus to Amsterdam and then walk home.  You could see in his eyes that he knew liberation from the cruel bondage (of walking ten blocks) was within reach.  “E-mom, is the DVR recording on Yom Kippur?”  I looked at him.  “I withdraw the question.”  Wow, that gene replacement therapy is working.

As we walked through the Columbia quad, I felt like we stepped outside Manhattan and onto any non-urban campus. I don’t think I have been around that many 17-22 year-olds since I left college.  My initial thought was that I could just naturally blend into the scene.

Then reality hit:  I see me when I look at them and they see a middle age women when they look at me.

[For those of you who know Fiddler on the Roof, join me:   When did I stop looking so youthful? When did I start to act so old?  Wasn’t it yesterday when we were at the mall? Sunrise, sunset.]

Back to reality (after a fashion).

As we were walking down Amsterdam, SOS interrupted my self-pity about wasted youth and asked if we were permitted to go to St John the Divine on Yom Tov.

Really? I panicked because I was so sure that, on this clear day, lightning was about to strike.

SOS interpreted my panic as disapproval. “It’s ok, E-Mom, we don’t have to go into a church. I just wanted to see the albino peacock.”

“The whaaaat?”

“Eeeeeee-Mom,” SOS said in that way that was accompanied by a you’re-so-stupid-how-do-you-manage-to-breathe eye roll, “albino means all white and the albino peacock lives in the garden. It’s sort of like a refuge for it.”

No joke:  http://www.flickr.com/photos/porto/128123180/

“Oh, ok, buddy, then it is ok if we go to church,” I said as I readied to throw my son out of the way of the thunderbolt or flood that will whisk me away to hell.

My grandmother used to kiss the mezzuzah and put money in the pushke (the charity box) to get around minor infractions of Jewish kosher laws so her children could drink milk before bed if bedtime was less than six hours after a meat dinner.  Would this work on the holiest of holy days?  My mind was going through all of the usual arguments for the KM/MP (kiss mezzuzah/money in pushke) panacea as we were getting closer to St. John the Divine.  Would we have to go in the church to get to the garden where the peacock lives?  Churches are beautiful but still . . . .

Luckily we didn’t have to go into the church to reach the garden.  Phew.

The garden where the peacock lives is set very far back from Amsterdam and so quiet and lovely.  SOS and I held hands and watched the peacock in the hushed quiet of this little garden that seemed miles away from the pulse of the City.  It is an extraordinary bird. http://www.flickr.com/photos/porto/128122920/in/set-72057594105452625/ I bet that there are swirls and patterns on the feathers but we can’t see them on the white-on-white feathers.  http://www.flickr.com/photos/porto/310756506/in/set-72057594105452625/

And those moments were exhilarating and transcendent.

Yes, Yom Kippur 5772, the day that two wandering Jews found beauty in a rare creature on the grounds of a church.  And it felt like a blessing.

Al Chet

The “Al Chet” is a commual confessional said ten times during Yom Kippur.  (There is also the silent, personal confessional said ad nauseum, so it isn’t as easy as it sounds.)

For the Al Chet (guttural “ch”), each line starts with:  “For the sin we have committed before [G-d]” and then gets pretty detailed:

under duress or willingly; by hard-heartedness; inadvertently; with immorality; openly or secretly; with knowledge and with deceit; through speech: by deceiving a fellowman; by improper thoughts; by verbal [insincere] confession; by disrespect for parents and teachers; by using coercion; desecrating the Divine Name; with evil inclination; by false denial and lying; by a bribe-taking or a bribe-giving hand; in business  dealings; by eating and drinking; with proud looks; with impudence; and on and on.

After every few, we Jews ask: V’al kulam Eloha s’lichot, s’lach lanu, m’chal lanu, kaper lanu (For all of these things, G-d of forgiveness, pardon us, forgive us, let us atone.)

Generally, I really dig in deep when it comes to the sins of pride, speaking ill of someone, improper thoughts and eating and drinking.  Ok, impudence, too.  And, ok ok ok ok, taking G-d’s name in vain.  But as a general matter, I am comfortable that the other sins are not mine in particular although on Yom Kippur we stand as a community and “own” these sins as a group.

Still, while the confessional is detailed but it is easy not to connect with the words on the page.  So, at our synagogue, during Selichot (the prep holiday for the Ten Days of Sorry), our synagogue congregants write down sins for which they seek atonement.  [a side note:  just the “Ten Days of Sorry” comment is going to be a BIG issue for 5773 if I last so long.]

Some of the “al chets” were: littering, not recycling, abusing substances, infidelity and unprotected sex.  While this may be ground-breaking in an Orthodox shul or a church, in our synagogue serving the gay, bisexual, transgendered, intersex, queer-identified community, their families and their friends (the printing is getting soooo expensive) with a social justice mandate (as if being home to everyone and literally his or her Jewish mama isn’t social justice enough), these “al chets”, too, have become rather mundane over 20 years.

But there was one “al chet” that stuck with me:  for the sin that I have sinned against G-d by maligning Orthodox Jews.

Whoa!!!!  That stopped me in my tracks.  I used to greet Jews with a kippah (skull cap) or a sheidl (wig) as fellow travelers seeking a good, meaningful life.  I learned over the years that one doesn’t inherit religious or ethical principles.  So, a child with a yarmulke can be as good or as evil or as somewhere-in-between as the rest of us.  Yet, they wear a costume of piety.  I have learned first hand about how some kosher, Sabbath observing, “pious” Jews are not ethical, moral or righteous. 

I have been crushed, disillusioned and personally harmed by the nefarious, immoral and dishonest deeds of those parading as pious, even those who are called “rabbi”.  And not because they object to my sexual orientation (there is no prohibition against lesbians in Torah).

As a result, I do deal with Orthodox Jews with greater suspicion than I do others.  And that is wrong.  The good and right thing is to assess each person according to that person’s merits.

It all comes down to a derivative of the golden rule: Don’t judge a book by its cover. 

For the sin that I have sinned by maligning all orthodox Jews on account of a few pretenders AND wanting to rip off their Yamulkes or sheidls, Eloha s’lichot (G-d of forgiveness), pardon me, forgive me, let me atone.  But if the person deserves it, I want the Heavens to clap with thunder and the angels to blow those crazy little bugels, ok?
Wow, Yom Kippur is over by less than two hours and I am soooo cooked for next year. .  . . . . .

Rock Climbing

About ten days ago, NYCFOB (New York college friend of blogger) asked if any of her friends wanted to go with her to get a rock climbing belaying certification.  I thought, I haven’t seen my dear NYCFOB in a while (which is ridiculous because we live within 10 blocks of each other) and this would be a great activity.  And I remember belaying SOS (my son, source of sanity) when he used to rock climb in the Field House at Chelsea Piers. But NYCFOB and I were getting our certification at the BIG wall in the Chelsea Piers Fitness Club.  Yikes.

Essentially, the belayer is the person that keeps the climber aloft even if the climber loses his footing.  The belayer has to keep the ropes taut and be prepared to keep the climber from free-falling off the rock. A rock climber needs to trust the belayer.  The belayer needs to have a fast reaction time.  The rock climber is to the belayer as action is to reaction.  The belayer can be the rock climber’s life line — trust, fear, intense concentration, brute strength, and “who-your-daddy?” all combined.

NYCFOB and I have been friends for 30 years.  We have a bond that is tried and true and secure, no matter that we don’t see each other on a daily, or monthly basis.  If she needed something I would be there and vice versa.  So, going into this I was relaxed.  But, I think NYCFOB decided to do this on a whim and didn’t know what it entailed.  I had a sense, but it had been a while since I had to do this.

Our instructor, Matt, who was 12 years-old with some tattoos and various ornamental body piercings, taught us to tie the Knots of Death, and handle the ropes, etc.   I call them the Knots of Death because if you, as climber, don’t tie them right and the belayer doesn’t recognize that the knots are not correct, there is nothing but a free fall awaiting you.

15 minutes — count them, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15 — later:

Climber up!!

WHAAAAAT??  One of us is climbing and the other is belaying??

Isn’t that what we paid the instructor to do?  We would belay him and he would belay us?  We have to belay each other after a brief instruction?

NYCFOB was the first on the rocks.  The secret about belaying is that not only do you protect the climber but you can also help the climber by pulling on the rope to get him an extra boost to the next “handle” on the wall.   But you have to be careful about giving the climber rope burns in the sensitive areas where harness grabs the flesh (yeah, you can let out an “OUCH!!” right about now).  No one believes that you are helping if you give someone a wedgie (or worse).  That is just the unsung role of the belayer.

Anyway, NYCFOB was right to fear that I didn’t have the skill level.  And, understandably NYCFOB was stressed while she was waiting at the top while Matt was just then teaching me about how to let her down slowly.  She did say, “get me down, now!” or something to that effect. She didn’t know that all was going to be ok because I had already threatened Matt, “if you let me let my friend of 30 years fall off those rocks, first I am going to kill you, then, I am going to call two ambulances.  Are we clear?”  He seemed surprised and then I was surprised that no one had threatened him in this way before.  How can that be?  Maybe there aren’t too many Jewish mothers rock climbing.  But, really, isn’t this just more evidence that the flush sound you hear is our civilization rounding the drain?

Then it was NYCFOB’s turn to belay me.  Note the ever so attractive butt shot.  That bag on my butt is the chalk bag to help grip the wall and not some bizarro thong thing strafing my tooshie.

When NYCFOB was learning how to bring me down gently, I remembered that I was afraid of heights.  I started to break out into a cold sweat and get all weak.  In a moment of self-preservation, I started to stare at the wall and hoped that I would start being lowered.  Matt yelled, “let go of the wall!!”

Really?  Let gooooo of the wall???

In that split second, I realized that I was current on my life insurance and that we were close enough to the High Holy Days that this was a test of my mortal future.  I left go of the wall.  (Nah, not really.  I scraped my fingers against the wall, but the bonus was that I also got a complimentary nail filing.) Then, Matt decided that we take turns belaying him and he would “fall” a few times to give us practice in stressful situations.

Wait.  You are giving us practice AFTER we took turns holding the lives of our friends in our hands?

Are you a moron, Matt?

Ok, so we take turns doing that.  The class was over and, although I think we both thought about having a bite together and catching up, we were too physically, mentally and emotionally exhausted.  I just dropped NYCFOB on the cab home. Today, I saw NYCFOB for a mini-reunion with other college friends.  I asked about the next belaying class in a way that suggested I was up for it and yet really scared by the prospect.  “I’ll look at the schedule and get back to you,” was NYCFOB’s answer. Phewww.

NYCFOB.  A true friend.

Erev Rosh Ha-Shanah 5772

SOS (our son, source of sanity) decided that he preferred his former blog “handle”, TLP (the little prince).  I am worried.

But I was immediately distracted by how adorable he was in his blue blazer, tan slacks, penny loafers, and bow-tie and my heart melted.  Just FYI: I keep suggesting “regular” ties, but SOS (or TLP) demurs.  I think because he knows the bow-tie makes him irresistible to many women (not only his moms).  He doesn’t want to chance missing out on the “boob crush” hugs he gets from all the lesbians in the synagogue (hey, breasts are breasts).  When he gets taller and there is no boob bonus in the hugs, he’ll probably switch to regular ties. Just a guess.

SOS lasted nearly the whole service, which is quite extraordinary for an adult, let alone a child.  “E-Mom, does every word end in “echa” in Hebrew?”  Almost, buddy.

The service was a mixture of celebration, remembrance, solemnity and a little irreverence (we are after all, a gay, lesbian, bi-sexual, transgender, queer and intersex congregation).

The Torah portion we read tomorrow the binding of Isaac by his father Abraham.  I have always hated this story.  A crazy father, a submissive son, and a psychopathic deity.  With a heritage like this, we should start therapy in utero.

What do we learn from that Biblical story, other than we shouldn’t read the Bible to our children, especially before bedtime?

 

I still don’t get why Abraham was so willing to kill Isaac that the angel twice had to tell Abraham to stop before Abraham put down the knife.

I don’t understand why it is part of our liturgy except for us to be horrified by it.  Our rabbi noted that the story seems to defy the requirements elsewhere in Torah for us, as a community, to teach, love and shelter all of our children.  Abraham, the parent generation, is so invested in his belief that he is willing to kill Isaac, the child generation, regardless of whether Isaac has the same commitment.

I never thought of it quite that way — we say we love our children but we send them to battle the wars we decide to wage.  It is as true then and it is today in Iraq and Afghanistan, and in countless other places where wars have been waged so long that no one remembers peace.  We are horrified at the ghastly stories of child abuse here and yet we barely remember that we have sent thousands of other people’s children to war this year alone.

 

Love your children.

Protect your children.

Teach your children.

Remember peace.

 

The Sum of our Lives

Don’t ask why I had reason today to meditate on the meaning of life and death, legacy and detritus.  For the purposes of this entry, please just accept that I did.

Much of the meditation happened today on the Cross Island Expressway, the Long Island Express Way, the Throgs Neck, the Northern Parkway and any number of other main arteries in and out of New York City.  Given the timing and the traffic, there was much time to ponder (and outrage that the tolls got to be so expensive).  Another story for another day when I am musing about driving as a contact sport.

After the mourning, and the tearful yet loving remembrances, comes the task of disposing of a deceased person’s worldly possessions.   Remember that bumper sticker, popular in 1980s or 90s, that adorned really expensive cars, “He who dies with the most toys, wins”?  Did the people in those cars think that they would be buried with the stuff?

Actually if that kind of acreage weren’t so expensive in this part of the country, that would be a great idea and soooo much easier on the rest of us.  No one would have the task of reducing it all to cash for the benefit of the heirs.

I don’t believe that “stuff” is the sum of our lives.  But it does bog down the survivors in details that make us forget those we mourn and celebrate the lives they lived.

What I learned today:

  • If  you believe that “stuff” is the sum of your life, just ask an auction house what you are worth and the answer will freak you out.

  • Things that carried enormous sentimental value or were mementos of wonderful experiences now become “stuff” to be sold off for distribution in accordance with a last will and testament.

  • If you want someone to have something when you die, give it to them in your lifetime, so you can see them enjoy it.   That someone may not be alive when your executor tries to carry out your wishes.
  • If you love your family and friends you will have only two nickels to rub together at the end of your life, because you will have given the rest away during your life time.  POB (partner of blogger) wants to time it just right, so we have EXACTLY two nickels, lest people say “they didn’t have TWO nickels to rub together!” (What would I do without my own personal reality check?)