an H-E-N-D

H-E-N-D?  Human-engineered, natural disaster.  Hurricane Sandy.  I would have called it a man-made natural disaster, but that sounded too oxymoronic (however, true).

And it would confuse the morons who don’t believe that humans are at least, in part, responsible for climate change.  Ok, I don’t have to be insulting, but let’s just leave it like this:  it has to better for the planet if we don’t dump toxins in the oceans or let toxins loose into the atmosphere.  If we were as gentle with the world as we expect our loved ones to be with us, then maybe we wouldn’t need a political-scientific war of words.

Since I am not good at the big theories, let me tell you about a small, unintended, consequence of H-E-N-D Sandy:  Dad’s care.

With power outages predicted, one of Dad’s children or children-in-law needed to be with him, even though he had a home health aide.  Why? What if he fell, or became confused and agitated, and the phones were down, how would the health aide — who cannot leave his side — get help?  What if, as happened, no one comes to relieve the home health aide because everyone is stranded?  One home health aide couldn’t leave for 60 hours; no one could get to Dad’s house to relieve her and she had no way of getting home.  We needed to be there to let her sleep and help with cooking and minding Dad.  And Dad needs minding.  Especially at night.

We are lucky.  Dad didn’t lose power.  We live nearby.  We married good, kind and loving people who were willing to treat Dad like their own dad and take shifts in Dad’s care.  I slept there twice; HOSOB once.  POB and SOS were there during the day.  SOB had to be in her hospital because other hospitals were evacuating very sick people to her ICU.

But so many of the elderly or infirm in this country are not so lucky.  Their children don’t live nearby.  They can’t come to the rescue in a disaster.

I bet a lot of people went without medications, good food, and proper hygiene during these past three or so days.  And I bet they were frightened.

So, don’t think about this on a global scale.  Think about your neighbors, whether they are elderly or the children who couldn’t fly to their parents’ rescue.  Then, think about your gas guzzler car, your over-processed food, your bottled water.  Then, consider how you (and I) contributed to the crazy weather patterns that made H-E-N-D Sandy an epic disaster.

Another Gut Check Moment in New York City

I don’t take cabs as much any more — economical and environmental reasons — but so often when I do take cabs, I learn life lessons from the drivers.

Thursday night was no different.  The driver had a French African accent I found hard to understand and identify. After we both understood our destination, I asked, “Where are you from?

Africa.

Where in Africa?

Burkina Faso.”  This was the first time I had ever met anyone from there.  And now that I am used to the cadence of his English, he is very well-spoken.

I have heard of it. It used to be called Upper Volta.” I said more for my benefit as if telepathically showing to my parents — one dead, one alive — that there was something to my liberal arts education after all, even amid the four years of debauchery.

Is your family there?” I continue.

Yes.

That must be hard. Do you see them?” (Of course, I make that inappropriate assumption that others have families like mine, whom I would dearly miss.)

Ten years.

How long have you been here?

Ten years.

Do you have a family here?

I come with my friend.

My friend. Ahhhhhhhh.

I am a lesbian; is your friend a man?

Yes.” He says with openness but no relief.  We weren’t navigating the great divides between our lives.  We were just able to be less vague and more truthful.  I was still a white, well-heeled American sitting in the back of his cab and he was the refugee driving me around and trying to make a life in a strange and, at times, harsh city.

And you can’t go home?

I would be killed.  Even by my family.

We reached our destination.

I am glad you are here and I am sorry that you had to leave your home.”  Not a brilliant sentence but heartfelt, even if for a stranger.

It is the punishment.

“It is the punishment.”  As much as this man traveled to be free, he carries the homophobia inside.  Two people in the same car, worlds apart.

Oh, Rush, please don’t go

Rush Limbaugh, please stay in the United States.  I know you threatened to go to Costa Rica if Obamacare was upheld, but what did the Costa Ricans ever do to you?

We already export fast food, inane television shows, and grotesque materialism to the rest of the world.  I think your bile and insane rantings would make the US a true pariah among nations.

You spent years berating Democrats as being unpatriotic because they protested Bush/Cheney policies they didn’t like.  Now you don’t like something and you are going to “self-deport” (to quote Mitt).  Now, who is being unpatriotic?

When you are talking to your friends in the Congress, could you please tell them that they need a remedial course on the Constitution and constitutional law.  Since Marbury v. Madison, it has been well established that the Supreme Court is the final arbiter of whether a law is or is not Constitutional.  Senator Rand Paul doesn’t seem to know that.  And, if he doesn’t understand some basic principles about how our founding fathers set up our system of governance, then maybe he is unfit for his job.

But you are perfectly suited to being a shock jock on talk radio.  You are crass, bellicose, incendiary, pig headed, and an ego-maniac with one or more personality disorders.  That you are popular says more about us than about you.  And that is truly the pity.

But stay here, Rush, because other countries have enough problems without you.  Not that you were really going anywhere.  Because you really are too much of a hypocrite and meglo-maniac to give up your fame and fortune for principle.

Principles can be soooo inconvenient.

A Silent Cacophony

After work, I rushed for my 7pm appointment at Bliss.  Facial with micro-dermabrasion (who knows how that is spelled).  POB had one and, because she does not want to be a Bridezilla — in contradistinction to my Bridezombie — I had to have one, too.

So, I changed into my robe and slippers and joined others in the quiet room permeated by lemon and sage scents.  There were healthy (and not so healthy) snacks and lemon-infused water.  I ate some sliced cucumbers and drank the water (Bliss’s version of Kool-Aid).  There were four of us in our matching robes and slippers waiting for our treatments, with the new age music and the scents filling the air and I thought this must be a high-end version of an insane asylum.  Judging by how the “technicians” greeted the other inmates, I was the only non-recidivist in the bunch.

Then, my name was called.  Nanetta was my technician.  Did I fill in the new inmate form?  She asked with an Eastern European accent.  No, the concierge didn’t ask me to fill anything out. “Come with me,” she said, in a tone that suggested that I had been transported from 57th Street to the gulag.  Why again did POB need me to endure this?  Nanetta told me to take off my robe and get under the sheets on the table.  Oh, no, I am prisoner in Soviet hell.

She asked me about the moisturizers I use.  I told her I don’t really use moisturizer and, if I do, it is whatever POB buys.  She shined a beaming light into my eyes.  “You don’t know moisturizer?”  she said in an accusatory tone.  Omigod, I am going to die for the sin of taking my good genes for granted.  “I do what I can!” I said in a way that is the intersection between emphatic and meek.  The crashing you hear is the tension underlying post-USSR Eastern European and the descendants of those who fled the USSR in 1921.

Nanetta took pity on me and put cucumber slices over my eyes.  “I just snacked on cucumber slices in the waiting room!” I said to bridge the divide between us.  She laughed, in a slightly un-amused way. The gulag, for sure.

She started the micro-dermabrasion.  “Does this hurt?”

“As much as vacuuming my face with sand paper hurts, I imagine.” (what else was I supposed to say?)

“Would you like the anti-aging collagen treatment? It only costs —-”

“If you say, ‘anti-aging’ I don’t care how much it costs.  Do it.”

Now we could relax because I was an easy mark for anything that promised the Fountain of Youth.

We chatted about life and her story about coming to this country.  Nanetta is Romanian and was pleased that I knew a little about the country’s history pre- and shortly post- USSR’s implosion.  She struggled to learn English and put her daughter through school.  She has endured hardships, but she makes a living through the self-indulgence of people with money.  I wondered if she smirks at the irony.

She asked about my beauty treatment history and I told her that I was getting this done because I was marrying my partner.  Whoa, that took a little time to sink in.  (But this is New York, why?)

When she finished, my skin felt great.  I went into the changing room and, having only a robe on, shed my robe as I prepared to get dressed.  One of the house-staff asked me, as she was picking up my robe from the bin, “did you have a good visit with us?”  Is this woman — a stranger — asking me to have a conversation while I am naked?  Really?  Really?  “It was terrific.  Excuse me while I put on some clothes.”  I think that she realized that I was not one of the usual inmates who would chit-chat naked with a person who was fully clothed.

Call me the uptight Americana.  I am totally good with that.  Because if you want me to talk to you when I am naked, then you need to be naked, too.  For the record, there aren’t that many people I want to talk to while either of us is naked.  It sounds like a stress dream.

I dressed and walked along 57th Street with glowing skin, as a result of good genes from Mom and the efforts of Nanetta.  I thought about a manicure and pedicure and all the other things that would make me feel even better about the trials and tribulations of life.  But then I looked at expensive stores and expensive half-built high-rises and felt defeated and under-privileged (but with great skin).

I hopped a cab.  My cab driver asked me if the buildings we were passing were Lincoln Center.   I said “yes” and asked how long he has been driving driving.

“Three weeks but I have been in this country for one years [sic].”

“Where are you from?”

“Africa.”

“Where in Africa?”

“Sudan. Darfur, ma’am. One years [sic] ago since I left.”

There is nothing to say to someone who has been to Hell and back.  I sat quietly and then had to say that the reason for my silence was that I was overwhelmed that he survived and escaped Darfur.  I asked him how the rest of the world can stop the violence.  He said that Save Darfur was a blessing (www.savedarfur.org).

I listened as he tried in broken English to tell me that the government does nothing but kill its citizens and the people are starving and there is no water or schools.  And I offered lamely that I descend from survivors of atrocities and that there is hope for the generations to come. Then we passed a Pinky Nail Salon.

“Our nail salons must seem stupid.”

“Life is different here than in Sudan.”

The understatement in this conversation could make a person cry.

He said his sister and nieces and nephews have a better life in CHAD.  Let’s all stop for a moment and realize that together we earn more the gross domestic product of Chad.

Life is better in Chad.

Life is better in Chad.

Hug your spouse, your children, your-pets-who-are-children and be amazed at where you live and what you have.  Because, in this world, there are places for which CHAD is a step up.

Such was my day in the extremes that intersect in New York City; silently at first, but then with a great emotional burst of noise and pain, acknowledgement of plenty and nothing, experience of joy and sorrow, and of personal triumph and communal defeat.

A day full of lessons to remember.

The Checklist

In my professional life, I always having a closing checklist for each transaction.  Every piece of paper, every action, every issue goes on a centralized list, with responsible parties, deadlines and status.  Good practice (or malpractice) starts with organization.

As for my personal life, well, not always.  I try to maintain some type of order amid chaos, but let’s face it:  without POB, my life would be a compost.  Even POB was surprised, initially, at what lurked under the veneer of successful urban professional: my bespoke blazers and trousers held together with staples and scotch-tape (but never spit).  Indeed a metaphor for my life then.  The saving grace:  I did have someone come in to clean, do laundry and re-stock toilet paper and other essentials.

So, I wasn’t joking 10.5 years ago when, during a discussion about whether to have a child, I asked POB, “am I not baby enough for you?”  And now we have SOS and I have matured beyond my post-adolescent years.  I am now a somewhat disciplined person in my personal life.

Still, a wedding.  That is a huge undertaking and our mothers are not alive (and even if alive would not be young enough) to take over the process, make it their own, and forget about the two main characters.  How I long for that.  Yes, I said it.  If I could outsource this to our mothers, I would in a heartbeat.   I would get endless blog material.  So, clearly, outsourcing to a professional wedding planner is, well, no fun.

So, here is where we stand (using lavender, as the official color of gay weddings):

  • Dresses:  
  • Undergarments: next weekend (stay tuned)
  • Shoes: next weekend (stay tuned)
  • Flat tummy and chiseled arms:  works in progress
  • SOS’s suit, shirt and tie: next weekend
  • Rabbi: 
  • Venue: 
  • Caterer:  tasting ; final menu:  open
  • Photographer:
  • Band:
  • Centerpieces:  in process
  • Wedding cake:  
  • Invitations: in process (proofed; waiting for printer to send)
  • Ketubah: in process (actually waiting for feedback from rabbi)
  • Chupah: in process (poles reserved; cloth to be determined)
  • Ceremony:  needs work
  • Vows:  oy, don’t ask
  • Our song: still need to tell the band
  • Get:  get what? 

A get.  Let’s just say that one of us needed a religious separation from a long-ago prior commitment.  Traditionally, a get is something that a man gives a woman.  But a man can say no and still, he can remarry (I think).  If a woman doesn’t get a get, she is in limbo; she cannot remarry and her community will shun her.  Forever.  And there are horror stories even today about women in this very circumstance.  It is a terrible rule that confirms a woman’s second class status in traditional Judaism.

In our case, the prior commitment was with a woman, so no need to get a get, right??  Pretty good argument, eh?

Well, since marrying two women under religious law isn’t exactly, let’s say, kosher, our rabbi considers that the getting of a get should also be gender neutral.  Especially since, according to our rabbi, in its best sense, a get is a mutual release from the past.   Really, rabbi?  Sometimes, the past should just hang out there in the ether.  No one ever got bit from a sleeping dog.

Ok, ok, ok, ok, ok.  Service of papers at last known addresses, summons to appear before a Beth Din, a religious court of three rabbis.  Pretty serious business.  The religious court convened on Friday, in the West Village.  The three rabbis, two lesbians and one transgendering person, conducted the proceedings and finalized the releases.  (To show our diversity, the rabbi officiating our wedding is straight.)

The ancients and the current, living orthodox would have keeled over.  But they would have keeled over at the thought of the wedding.  So, I say, let ’em roll, let ’em roll, let ’em roll.

So, to update our checklist:

  • Get:  GOT

How I learned to Relax and Enjoy the Newtron Bombney

For many months, I have been tied up in knots over the contenders for GOP nomination. I am terrified that on the third Tuesday in January, 2013, someone will utter any of the following:  “President Romney”, “President Gingrich”, “President Paul” or “President Santorum”.

I watch the GOP debates, with all of the venal, xenophobic, hypocritical, self-serving garbage that the candidates spew.

Any of these people would destroy our nation.  Setting aside Ron Paul and Rick Santorum (who are not winning the primaries), Gingrich is just evil, mercurial and evil (it bears repeating) and Romney is clueless and changes position faster than some in our nation change underwear.

President Obama who was elected to fix everything in less time than it took to break it all.  And, he wasn’t supposed to break a sweat or a promise or make a mistake.  We were exuberant, irrational and naive about the true state of our nation.  No one — no Democrat, Republican, Libertarian, Tea Party-ist, whatever — would face any easier re-election bid.

Let’s just accept that.  If McCain had won, he would be called the GOP’s version of Jimmy Carter.

And let’s be clear — Obama’s campaign fed on the hopes and aspirations that we were electing a messianic politician.  He rode high and won on outlandish expectations that his campaign encouraged.  Once elected, he had to tamp down the expectations.  Because he found out just what he inherited and it wasn’t pretty.

But the GOP nominee can be the next president of the United States.  We cannot ignore that scary possibility.  (To wit:  GWB won 5-4 in the Supreme Court.)  Too many people are comfortable that Obama can beat either Romney or Gingrich, but the economy is fragile and people are deeply divided over President Obama (some for political reasons; others, for reasons that are, let’s say, less than Christian).  So, nothing is a sure thing.

Why am I scared? We have never been more divided as a nation.  And President Obama has incited the angry passions in the left wing of the Democrats and all of the Republicans — Democratic left, because he wasn’t nearly as “progressive” as they had expected and the Republicans, because he wasn’t nearly the effete liberal, scared-y cat they were hoping to skewer.

Now that the GOP is divided and frantically scrambling to blow back against a Gingrich nomination or presidency, I smile and relax.

If I set aside what the mud-slinging says about us and our society, I can talk about the debates in the same conversation as others talk about the Real Housewives of Los Angeles.  And no one knows I am talking about the political debates and our (G-d forbid) future president of our country.

I don’t know whether to laugh or cry.

A Merry Little Jewish Christmas

Even though I believe that one respects other’s traditions by not co-opting them, I do live in the real world.

In the real world, my partner and I are lesbians moms to a boy, my sister is married to a Catholic, my Jewish cousin has secretly (all his 67 years) wanted to decorate a Christmas tree and my son thinks that Hannukah wouldn’t be Hannukah without presents.  There, you have it.  A typical American family trying to navigate the traditions without losing our minds in the process.

Friday night, we started the festive weekend at the children’s Hannukah service and potluck at our synagogue.  Our synagogue meets at the Church of the Holy Apostles (Chasidim Kadoshim, to the Jews).  As if to show me that I am not the clueless among Jews, someone said, “It smells so wonderful in here, like pine trees!”  Really?  Really?  Ever hear of “deck the halls with bows of holly .  .  . ” and the recipe, “kill a tree,  attach chachkas to them, and one week later reduce to mulch.  Repeat each year.” ??????

We also stayed for the adult service.  It is difficult to take seriously a rabbi who has a Santa’s elves’ styled hat with a menorah on it but she did take it off when she spoke some words of Torah.  It was an important drash to hear.  There were three main themes:  our viewpoint is imbued with our baggage, for every light there is a shadow and vice-versa and, finally, don’t accept the heroes of a story at face value.

First, the baggage.  The story of Hannukah is simply the miracle that oil enough for one day lasted eight days so that the Jews who recaptured the Temple could perform the necessary re-sanctification rituals.  But if it is 1948 Palestine, the story is about a military victory by a small group against mighty armies.  If it is 1498, during the Inquisition, it is about the subjugation of a people.  If you gather rabbis, it is about a miracle.  If it is 2011, you might wonder if the Maccabees were zealots somewhat akin to today’s radical fundamentalists.  (In fact, history bears that out.)  So, who you are, where you’ve come from, and who you want to be, can shade the way you tell the story, and emphasize the elements.

Light of the Hannukah candles casts a shadow.   For advance, there are detractors, some of whom are merely engaging in a power struggle.  The shadow can be dangerous and it can be restful.  The light can be the path but it can also burn.  Light and shadow need each other.  Success lies in the right balance.  And that is the greatest challenge.  The rabbi told us of settlers in the Israeli occupied territories who, whenever there is a threat to their settlement or way of life, burn down a mosque inside Israel.   (Israel immediately rebuilds the mosques and other Jewish organizations provide Qurans and prayer rugs.)  In the light of peace there is darkness.  Darkness of zealots who use the cover of Judaism to perpetrate atrocities.  Have they forgotten their parents’ and grandparents’ ordeals in Europe?  How could this be?  The light needs to shine a light on this darkness.  These “Jews” do not deserve a place in Israel or anywhere in the quasi-civilized world.

For the first time in a long time, I was glad to to synagogue and learn about things that the mainstream media doesn’t cover.  It made me think, rather than go to synagogue again, I should visit a mosque, Sikh temple or a church and listen.

After leaving synagogue, we looked up at the Empire State Building.  Blue and white adorned two sides, and red and green, the other.  I love New York.

Saturday, the Blogger family gathered with assorted cousins and in-laws to celebrate both traditions.  In my sister’s house was a small Christmas tree decorated in blue and white with a rabbi as an ornament.  Cousin Gentle was so excited because he thinks ornaments are sooooooo adorable that he wants to decorate the tree next year.  I told Cousin Gentle that it had to have an irreverent theme, like that the Hasidic rabbi and the dreidel that was at the foot of the tree.  He had a look of total inspiration that I believe he may have been visiting after-Christmas sales these last two days.

I LOVE how politically and religiously incorrect it was.  And, of course, there was a Yahrzeit candle burning for my Catholic brother-in-law’s father who recently died. And my brother-in-law made the latkes.

Saturday night, everyone was Jewish and Christian and all was good with the world.

Al Chet

The “Al Chet” is a commual confessional said ten times during Yom Kippur.  (There is also the silent, personal confessional said ad nauseum, so it isn’t as easy as it sounds.)

For the Al Chet (guttural “ch”), each line starts with:  “For the sin we have committed before [G-d]” and then gets pretty detailed:

under duress or willingly; by hard-heartedness; inadvertently; with immorality; openly or secretly; with knowledge and with deceit; through speech: by deceiving a fellowman; by improper thoughts; by verbal [insincere] confession; by disrespect for parents and teachers; by using coercion; desecrating the Divine Name; with evil inclination; by false denial and lying; by a bribe-taking or a bribe-giving hand; in business  dealings; by eating and drinking; with proud looks; with impudence; and on and on.

After every few, we Jews ask: V’al kulam Eloha s’lichot, s’lach lanu, m’chal lanu, kaper lanu (For all of these things, G-d of forgiveness, pardon us, forgive us, let us atone.)

Generally, I really dig in deep when it comes to the sins of pride, speaking ill of someone, improper thoughts and eating and drinking.  Ok, impudence, too.  And, ok ok ok ok, taking G-d’s name in vain.  But as a general matter, I am comfortable that the other sins are not mine in particular although on Yom Kippur we stand as a community and “own” these sins as a group.

Still, while the confessional is detailed but it is easy not to connect with the words on the page.  So, at our synagogue, during Selichot (the prep holiday for the Ten Days of Sorry), our synagogue congregants write down sins for which they seek atonement.  [a side note:  just the “Ten Days of Sorry” comment is going to be a BIG issue for 5773 if I last so long.]

Some of the “al chets” were: littering, not recycling, abusing substances, infidelity and unprotected sex.  While this may be ground-breaking in an Orthodox shul or a church, in our synagogue serving the gay, bisexual, transgendered, intersex, queer-identified community, their families and their friends (the printing is getting soooo expensive) with a social justice mandate (as if being home to everyone and literally his or her Jewish mama isn’t social justice enough), these “al chets”, too, have become rather mundane over 20 years.

But there was one “al chet” that stuck with me:  for the sin that I have sinned against G-d by maligning Orthodox Jews.

Whoa!!!!  That stopped me in my tracks.  I used to greet Jews with a kippah (skull cap) or a sheidl (wig) as fellow travelers seeking a good, meaningful life.  I learned over the years that one doesn’t inherit religious or ethical principles.  So, a child with a yarmulke can be as good or as evil or as somewhere-in-between as the rest of us.  Yet, they wear a costume of piety.  I have learned first hand about how some kosher, Sabbath observing, “pious” Jews are not ethical, moral or righteous. 

I have been crushed, disillusioned and personally harmed by the nefarious, immoral and dishonest deeds of those parading as pious, even those who are called “rabbi”.  And not because they object to my sexual orientation (there is no prohibition against lesbians in Torah).

As a result, I do deal with Orthodox Jews with greater suspicion than I do others.  And that is wrong.  The good and right thing is to assess each person according to that person’s merits.

It all comes down to a derivative of the golden rule: Don’t judge a book by its cover. 

For the sin that I have sinned by maligning all orthodox Jews on account of a few pretenders AND wanting to rip off their Yamulkes or sheidls, Eloha s’lichot (G-d of forgiveness), pardon me, forgive me, let me atone.  But if the person deserves it, I want the Heavens to clap with thunder and the angels to blow those crazy little bugels, ok?
Wow, Yom Kippur is over by less than two hours and I am soooo cooked for next year. .  . . . . .

The News

These last few days I have read the newspaper, cover to cover.  Death, starvation, destruction and war games.  And economic chaos, too.  And political polarization and the concomitant demonization of the “other”.

Today, I have been humming One Tin Soldier, an anti-Vietnam War song from the 1970s.  I didn’t remember all of the lyrics, but I did remember the prize that everyone in the parable is bickering over, killing over and claiming rights over.  It is worth a listen (click on the hyperlink) and read the lyrics.

http://www.youtube.com/watch?v=J7jHp7OchP0

(by Dennis Lambert & Brian Potter; performed by Jinx Dawson and Coven in the movie “Billy Jack” (1971))

Listen, children, to a story
That was written long ago,
‘Bout a kingdom on a mountain
And the valley-folk below.

On the mountain was a treasure
Buried deep beneath the stone,
And the valley-people swore
They’d have it for their very own.

Go ahead and hate your neighbor,
Go ahead and cheat a friend.
Do it in the name of Heaven,
You can justify it in the end.
There won’t be any trumpets blowing
Come the judgement day,
On the bloody morning after….
One tin soldier rides away.

So the people of the valley
Sent a message up the hill,
Asking for the buried treasure,
Tons of gold for which they’d kill.

Came an answer from the kingdom,
“With our brothers we will share
All the secrets of our mountain,
All the riches buried there.”

Now the valley cried with anger,
“Mount your horses! Draw your sword!”
And they killed the mountain-people,
So they won their just reward.

Now they stood beside the treasure,
On the mountain, dark and red.
Turned the stone and looked beneath it…
“Peace on Earth” was all it said.

Just Give Us Something To Talk About

A friend who is slightly paranoid about being known as a friend of blogger (and ergo, SPOBFOB) and I were discussing (and, might I add, solving) the world’s ills over lunch.  It is so frustrating when two people make major breakthroughs in world peace, economic policy, and moderate reformist politics and no one will let us see the President.  We wouldn’t have made him take notes (he is the President); we know enough about protocol (we could write the book) to bring a short-form and long-form memoranda setting out the action points for achieving these huge global steps forward.

Not only did SPOBFOB and I have important problem solving breakthroughs, but we also took stock of the freak show that comprises the leaders of our nation.  Let’s face it:  Men like the game — thrust and parry, if you must — of negotiations.  Women want to get the damn thing accomplished in the least amount of time with the most impact. Sure there are women who are impossible to deal with in these situations (Michelle Bachmann, par exemple) but by and large, you don’t hear women say, “let’s say this and see what they come back with” when you know full well that “saying this” will only lead to vengeful behavior and reverse any constructive negotiations up to that point.  We rarely make grand pronouncements that make compromise impossible because our egos are in the way.  Just sayin’.

Maybe President Obama would not like to think that he is pretty much in the same camp as John Boehner and Mitch McConnell when it comes to purposeful and constructive negotiations.  Ok, so the answer is that the White House would slam the door on our advance team.

I was despondent because here we had answers and no one who would listen.  I mentioned having a cable talk show and SPOBFOB came up with the brilliant idea of naming it the “Alternate View” because we look at the world quizzically and with our heads tilted, as if we were trying to understand really edgy art.

[So, this is where I go off on one of my tangents and SPOBFOB has no responsibility for anything that follows:]

We can invite our friends and family to come on the show.  They represent a varied and seasoned cross-section of America.  Ok, the liberal, urban/suburban, well-heeled and over-educated America.  So, there would be wide national appeal.  (Ok, that would be in the sovereign nation of No-Where-istan, a state of my mind (see prior blogs).  But, I digress.)

Everything would be fair game, from:

  • did anyone really think Justin and Selena were anything but a media creation?
  • to: should you home school your children in places where the gay liberal communist agenda has not fully infiltrated main stream public school education?
  • to: should fertility treatments and surrogacy be tax deductible for same-sex couples in states where gay marriage is legal?
  • to: who is the sanest person in the Tea Party asylum? and is that like debating how many angels can dance on the head of a pin?
  • to: whether quinoa is subversive grain that could reduce America’s dependence on hamburgers?
  • to: how to keep skin from sagging without surgery?

And everything else anyone wants to cover.