When I am old, I will eat smoked whitefish chubs

Foods, smells and places are triggers for memories.  On Sunday, POB (partner of blogger) bought whitefish salad for my father to have on crackers as a nosh before dinner.  I finished it up last night.    

When I was a kid, Grandma and Grandpa always brought lox (not Nova Scotia salmon), smoked whitefish chubs wrapped in wax paper, herring in cream sauce mit [with] onion and bagels.  All de vay from deVilliamsburgh section of Broooklyn, dahlink. 

Mom used to freak out that one of us would choke on the bones and my grandfather would say, “It didn’t kill you! Vhy should it kill the kinder [children]?” 

I always remember that the oily smell of the smoked white fish lingered in the kitchen, on my grandfather’s clothes (“vhy waste a napkin? I’m not going to no party!”) and on my hands.  For DAYS it lingered.  We were the light of our grandparents’ lives and even our not-so-cuddly grandpa openly adored us.  These were the days before we got too cool or too moody.  These were the days when we looked forward to seeing them and ran up to hug them as they walked in the house. 

When Grandma and Grandpa stopped being able to come to our house, we brought the same stuff to them (all de vay from the upper east side of Manhattan, dahlink).  Grandpa would say, “Don’t buy vhere you live!  A dolleh (dollar) doesn’t buy much!!”

At home, my parent started buying whitefish salad and herring salad (no cream sauce).  And smoked salmon from places my grandparents couldn’t pronounce.  No fuss, no bother.  We smelled better and it was healthier.  Little random acts of assimilation.

When we go over to Dad’s house today, he still serves whitefish and herring salads (along with some tofu-I-don’t-know-what and eggplant salad) for hors- d’oeuvres before dinner.  Not upper class or Episcopalian by any stretch, but well north of Delancey Street.

When I am in my father’s house, I hear, I taste, I smell those childhood memories.   Some day (I hope a long time from now), I won’t go to my father’s house anymore, just like that one day I stopped going to my grandfather’s house. 

What will become of those memories?

So, last night, I resolved that when I am old, I will eat smoked whitefish chubs, herring in cream sauce (ok, maybe not the cream sauce) and salty lox belly. 

And I will remember.

 

A Merry Little Jewish Christmas

Even though I believe that one respects other’s traditions by not co-opting them, I do live in the real world.

In the real world, my partner and I are lesbians moms to a boy, my sister is married to a Catholic, my Jewish cousin has secretly (all his 67 years) wanted to decorate a Christmas tree and my son thinks that Hannukah wouldn’t be Hannukah without presents.  There, you have it.  A typical American family trying to navigate the traditions without losing our minds in the process.

Friday night, we started the festive weekend at the children’s Hannukah service and potluck at our synagogue.  Our synagogue meets at the Church of the Holy Apostles (Chasidim Kadoshim, to the Jews).  As if to show me that I am not the clueless among Jews, someone said, “It smells so wonderful in here, like pine trees!”  Really?  Really?  Ever hear of “deck the halls with bows of holly .  .  . ” and the recipe, “kill a tree,  attach chachkas to them, and one week later reduce to mulch.  Repeat each year.” ??????

We also stayed for the adult service.  It is difficult to take seriously a rabbi who has a Santa’s elves’ styled hat with a menorah on it but she did take it off when she spoke some words of Torah.  It was an important drash to hear.  There were three main themes:  our viewpoint is imbued with our baggage, for every light there is a shadow and vice-versa and, finally, don’t accept the heroes of a story at face value.

First, the baggage.  The story of Hannukah is simply the miracle that oil enough for one day lasted eight days so that the Jews who recaptured the Temple could perform the necessary re-sanctification rituals.  But if it is 1948 Palestine, the story is about a military victory by a small group against mighty armies.  If it is 1498, during the Inquisition, it is about the subjugation of a people.  If you gather rabbis, it is about a miracle.  If it is 2011, you might wonder if the Maccabees were zealots somewhat akin to today’s radical fundamentalists.  (In fact, history bears that out.)  So, who you are, where you’ve come from, and who you want to be, can shade the way you tell the story, and emphasize the elements.

Light of the Hannukah candles casts a shadow.   For advance, there are detractors, some of whom are merely engaging in a power struggle.  The shadow can be dangerous and it can be restful.  The light can be the path but it can also burn.  Light and shadow need each other.  Success lies in the right balance.  And that is the greatest challenge.  The rabbi told us of settlers in the Israeli occupied territories who, whenever there is a threat to their settlement or way of life, burn down a mosque inside Israel.   (Israel immediately rebuilds the mosques and other Jewish organizations provide Qurans and prayer rugs.)  In the light of peace there is darkness.  Darkness of zealots who use the cover of Judaism to perpetrate atrocities.  Have they forgotten their parents’ and grandparents’ ordeals in Europe?  How could this be?  The light needs to shine a light on this darkness.  These “Jews” do not deserve a place in Israel or anywhere in the quasi-civilized world.

For the first time in a long time, I was glad to to synagogue and learn about things that the mainstream media doesn’t cover.  It made me think, rather than go to synagogue again, I should visit a mosque, Sikh temple or a church and listen.

After leaving synagogue, we looked up at the Empire State Building.  Blue and white adorned two sides, and red and green, the other.  I love New York.

Saturday, the Blogger family gathered with assorted cousins and in-laws to celebrate both traditions.  In my sister’s house was a small Christmas tree decorated in blue and white with a rabbi as an ornament.  Cousin Gentle was so excited because he thinks ornaments are sooooooo adorable that he wants to decorate the tree next year.  I told Cousin Gentle that it had to have an irreverent theme, like that the Hasidic rabbi and the dreidel that was at the foot of the tree.  He had a look of total inspiration that I believe he may have been visiting after-Christmas sales these last two days.

I LOVE how politically and religiously incorrect it was.  And, of course, there was a Yahrzeit candle burning for my Catholic brother-in-law’s father who recently died. And my brother-in-law made the latkes.

Saturday night, everyone was Jewish and Christian and all was good with the world.

The Wedding Dress Part II

Dear Mom:

First, I never thought I would get married.  Second, I never thought that if I ever did get married, it would be without you.  I will be 48 (52 if you’ve read my other blog entries) at the wedding, so what did I expect? You ask.  You’re right.  But I am your last born, the baby of the family.  I expected that you would live until, I don’t know, forever.

I know you are hovering in Heaven, but, right now, that is not good enough.  And I am a conscientious objector when it comes to G-d but, because your soul cannot have dissipated into nothingness and because POB (partner of blogger) and I found each other, I hold out some specter of belief in some divinity in a world that is otherwise in decline.  So, it is big that I believe, and this belief thing is, how they say these days, “on you”.

As an aside, does this Jewish guilt work on the other side?  Am I wasting my time here?  Drop a lightening bolt if guilt doesn’t matter in the hereafter.  I won’t tell anyone.  I promise.

So, I couldn’t call you when POB and I found the dresses.  (Did you register any guilt feeling? Ok, I drop the question.)  You would have been so excited about it (and relieved that we didn’t make you schlep to SoHo).  You would ask about the wedding plans and then let your preferences be known in a velvet fist way that sounded soothing yet non-negotiable.  Confrontational and gentle all at the same time.  You should have been Secretary of State.

Thank G-d DOB (Dad of blogger)is healthy (for a 91 year-old) and seems like he will be there, G-d willing.  (There I go again, with the G-d thing.  I might lose my objector status, if this keeps up, so really let me know if guilt works up there.)

Speaking of DOB, I spent Sunday morning trying, in vain, to reconnect him to his email and the internet.  SOS (our son, source of sanity) came with me on this mission of uselessness.  I got DOB all reconnected and did a learning-by-doing tutorial that I custom-tailored for him.  I did that tutorial more times than I can to tell.  Nothing.  NADA.  He can play Free Cell and access his list of  of charitable contributions without assistance.  But, when it comes to the Internet, he can’t really type, he can’t really see the screen and he can’t really understand how to read and send emails.  Still, he is righteously indignant that he doesn’t have much personal email in his inbox.  SOS tried really hard to understand why DOB didn’t really understand computers, the internet or, quite frankly, the 21st century.  Imagine if I listened to BOB (brother of blogger) and tried to get DOB on Facebook.  Neither DOB or I would have survived the attempt.

But I digress.  Back to me. I mean you.  I really mean you and me.

It is crazy how something as anti-feminist as parents walking their child down the aisle seems so quaint and wonderful now.  If only we could hold hands as you walked me down the aisle.  Yes, life has dulled some of my sharp edges and quieted my doctrinaire ways.  Because life, love and loss are complicated and our responses to them are idiosyncratic.

But what is simple is that I wish you were here to celebrate with us.

Really, come visit in my dreams and tell me about guilt in Heaven.  It is the least you could do after having left us almost 9 years ago.  (Did that rate on the Heavenly Guilt-o-Meter? Just asking.  No offense intended.)

Love,

Blogger

Epic and Less-Epic

Saturday, POB (partner of blogger) and I had an appointment at a bridal salon.  We arrived fashionably late at the SoHo boutique.

We were greeted by a girl who looked too young to drink or smoke legally. She is our WDE, wedding dress expert.  I wondered, “Expert? Expert? Do you get a diploma in this?”  I started humming “Beauty School Dropout” (how else does someone become a WDE?) but stopped in a great show of restraint and good manners.

We were ushered into this large room with a rack of sample WHITE and off WHITE dresses on either side.  WDE says in a half question/half statement, “There are two brides?”  Yes, I said, motioning to POB and me.  She looked surprised momentarily, but recovered surprisingly gracefully.  Nevertheless, I immediately started rethinking my haircut next week.

She offered water and wine.  I asked for red wine.  Pause.  Now she had the upper hand — what kind of idiot asks for red wine in a room with white dresses?  Ooooops.

The dresses looked so, so, so, soooooo bridal.  I know, I know, what did I expect?  But, but, but, after 12 years and a child, I just didn’t see us, in this room, with a WDE of the tender age of 23 (I asked; ok, she is marginally beyond the legal drinking and smoking threshold).

We decided to take turns trying on the same sample dresses (some were a little worn out and in need of a good cleaning or retirement).  POB put on a dress that was spectacular.  I tried it on and we all scrunched our noses.  POB tried on another dress — half tried it on, because she knew she hated it even while she was putting it on.  I, however, loved the dress.  And so it went.

We settled on a different dress for each of us (so no match-y-match-y ookiness), but we wanted to put a hold on them until January.

Why? Because we had appointments at Kleinfeld’s, the wedding mecca for Jews.  We thought we should experience this rite of passage even for our non-traditional wedding.  At Kleinfeld’s, each bride is limited to five guests at the appointment.  Really?  I was surprised.  I was told that I need to watch, Say Yes to the Dress,” and then I would understand the limit.  But I didn’t understand why I would bring anyone.  Another reason to go — I obviously need a lesson in my heritage.

WDE, who is young but still good at the hard sell, convinced us that we were losing the opportunity to have these limited edition dresses and we might not be able to purchase them in January and then there wouldn’t be enough time, and then what would we wear . . . (I was thinking, we would wear a dress of all the money we saved by NOT finding dresses) . . . .

Then I had a vision of one month before the wedding, my combing through the Lands End catalog for dresses, with free shipping and complimentary flannel nightgowns.  I started to feel a little sweaty  — panic or hot flash?  Oh, damn this wedding craziness!!!

POB and I looked at each other.  This WAS in fact the least we could to find dresses.  And we always do the very least we can do.

I handed my credit card to our young, yet sly WDE.  I emailed SOB (sister of blogger/bride) and my college friends (the Soeurs) — so, no turning back.  POB and I don’t have our mothers (on this earth) but we have our 10 sisters:  SOB, SOPOB (sister of POB) and the Soeurs. Now that I think of it, we would have just made the Kleinfeld’s limit, without a seat to spare.  Pheeeewwwww.

Time Again for the Stupid, Stinking, Painted Ponies (with apologies to Joni Mitchell)

Dear Mom:

SOB (sister of blogger) and I had dinner tonight.  FILSOB’s (father-in-law of SOB’s) death has startled us anew about the fragility of life and the incomprehensible temporal divide between life and death.

FILSOB’s death also made us think of you, even though it is a week early for the “dark days” — the time, 9 years ago, when you started your month-long goodbye — December 13 to January 10.  In truth, the “dark days” of 2002-2003 were not all sad; some, in fact, were the most honest, most hilarious and most screwball-comedic of our lives.  The others were, well, depth-defying in their crushing pain.

You died before your peers.  They were there to mourn you and comfort us. What will happen when Dad, MILSOB (mother-in-law of SOB) or FOPOB (father of partner of blogger) — each should live to 120 like Moses — dies?  Who will still be alive, other than us (G-d willing), to mourn them?

Marty Hertz from the synagogue died and his funeral was today.  SOB saw it in the paper and told Dad.  He was grateful to SOB for telling him and glad he went to pay his respects.  He heard that most people get these announcements on email and so he wants us to fix his email so he can have access.  But we have tried dozens of times, and then we get calls from Dad saying, “somehow I can’t get on”, as if it has nothing to do with his pressing buttons in an arbitrary and explosive fashion.  The definition of crazy is to keep trying day after day, month after month, to teach Dad how to use the Internet.  So, since you’ve been gone, your daughters have become certifiable lunatics.

(As an aside, BOB (brother of blogger) wanted us to sign Dad on to Facebook.  What a nightmare that would be.  I told BOB not to have a thought about Dad unless he cleared it with SOB or me first.  Talking Dad down from the Facebook ledge took some serious cajoling.  “Are you telling me I CAN’T be on Facebook?” Dad asked defiantly.  “Yes, yes, I am, Dad — not because we don’t want you to be on Facebook, but because you can’t master email yet.”)

What to do about the email Bulletin of Death from the synagogue?  SOB and I decided that we will ask the synagogue to put us on the recipient list.  Then we can call Dad every day for his Day in Death minute and recap the day’s sad events.  That way, he’ll get the news and we will keep what is left of our sanity.

SOB and I can’t linger on the negatives for more than an hour or so.  We also talked about all of the fabulous life experiences you and Dad gave us.  You had no role models for parenting.  You both grew up poor and in dysfunctional homes.  And yet, you gave us things you never had and were loving and wonderful parents.  And your loving relationship has been a model for your children.

We, your children, are the culmination of generations of strengths, weaknesses, aspirations, stubbornness, love and combativeness.  Who will remember you, your parents and grandparents when SOB, BOB and I are gone?

Maybe, by remembering us, our children will remember the part of you that is in us.  Because your time on this earth cannot be forgotten.

I love you, Mom.

~ Blogger

 

 

Strawberry Letter 23

“Hello, my love, I heard a kiss from you.  Red magic satin playin’ near, too.  All through morning, I gaze . . . rainbows and waterfalls run through my mind. . . .”  http://www.youtube.com/watch?v=_Hl0KhJuUEc  I don’t understand any of the lyrics, but the Brothers Johnson remind me of summer at camp in the earl 1970s and singing into my hairbrush along with my bunk mates.

I also just listened to “The Best of My Love” http://www.youtube.com/watch?v=WPefERS7EZs which, years later, made Karen Clarke jump up during rest hour, defying the rules, and start dancing while singing into her hairbrush.  The rest of the bunk followed suit and our version of civil disobedience, circa 1977, ensued.  Far from cracking down on the rebellion, the counselors joined in.

I am more attuned to music now that POB (partner of blogger) and I are talking to bands about our wedding.  Since we met at camp, these songs have resonance.  Camp, and the mutual trust that was embedded in that experience, is the bond upon which we were able to start building wonderful life together.  So, these songs need to be part of our celebration.

Because these are the ties that bind.  And those of you who spent idyllic summers at Camp Wingate in the 1970s know about that bond.  And how it shaped us.

And I am lucky to be marrying a Wingate girl.

As heard on the subway

This morning, I was having my usual full-body experience with complete strangers on the subway.  At 86th Street, three guys got on the subway together.  It sounded like they were neighbors.  They were in their 40s and 50s, but they could have easily been kids in a school yard.

The short, balding, rotund guy with bad teeth (Nebisch) was trying to impress his two friends by talking about a pending lawsuit over unauthorized use of information.  He apparently knows the person who is suing for a significant sum.  This guy signed a confidentiality agreement, but didn’t read it — at least that is what he said.  He wasn’t allowed to talk about it or the name of the case, but it rhymed with . . . and well it is a matter of public record. . . .  And, thanks to the conversation on the subway, a matter of subterranean record.

 

I think Nebisch wanted his “friends” to know that he knows/is related to/hangs with a person who stands to make a lot of money.

One of the “friends” is a taller guy, full head of hair, with expensive coat and shoes, that didn’t work with the pedestrian shirt and tie (Bully).

Bully egged on Nebisch to breach his confidentiality agreement and pushed him to say more than he wanted.  At his core, Bully is insecure.  He looked around every time he said something to see who was noticing him.

Bully used the usual tactics he has honed for thirty years — diminishing and challenging everything Nebisch said.  And, Nebisch, wanting to undo those childhood memories with any number of bullies, had something to prove and was pushed to say more than what was comfortable.

The third guy had his back turned to me, so I couldn’t get a read on him, other than he did nothing to help or hinder the conversation.  But he is necessary to this vignette because his presence, together with his silence (Enabler), enabled both Nebisch and Bully to assume their school yard roles dance the age-old dance.

I was able to block most of it because I get embarrassed listening.  Besides, I generally operate on a need-to-know basis (if I don’t need to know, then, really, really, I don’t need (or want) to know — mostly because my brain capacity is shrinking daily).

Eventually, Nebisch got very frustrated with Bully and Bully got bored (people were not paying enough attention) and, without more, Enabler was no longer a catalyst. I guess people do grow up and don’t run into on-coming traffic to prove they are tough enough.

At 59th Street, the subway car cleared and there was enough room to move away from the trio.  As I maneuvered through the subway car, a woman asked if I wanted a seat.

“No,” I said, “I just need to stop listening to that car crash of a conversation.”  She laughed and offered me the seat again.

One Less Among the Living

SOB (sister of blogger) and HOSOB (husband of SOB) just got back Monday night from Oregon where they were visiting HOSOB’s ill parents.  HOSOB’s father, Mr. HOSOB, was in very bad shape.  On Tuesday morning, SOB emailed that Mr. HOSOB died during the night.

My first thought was “Thank G-d HOSOB was there over the weekend.”  Of course, it is one of those anecdotal truisms, that a person waits for the family to gather.  A final blessing from the dying one to his/her loved ones.

My second thought was “Shiva?”  HOSOB and Mr. and Mrs. HOSOB are not Jewish, although HOSOB has effectively converted by osmosis.  Culturally, that is. HOSOB and Mr. HOSOB were, are, and remain, conscientious objectors when it comes to the existence of G-d.  Still, SOB thought it was a fine idea for Blogger family to come over before HOSOB and SOB go back to Oregon for the cremation. POB (partner of blogger) and I went to their house tonight for, let’s say, a Christian Shiva.  Or “chriva,” maybe.

So, what to bring to a chriva?  Rugelach and a chocolate bobka, of course.  You have to be born into the Jewish tribe to stomach an offering of gefilte fish.  But I say, “what’s not to like about rugelach and bobka? Chocolate in cake-like creations.  Something, any chriva-goer would enjoy.”  Even, HOSOB shrugged and threw his head back, in that Jewish way, when he repeated my words in even mimicking a slightly high-pitched voice.  So, maybe, he’s Jewish already.

DOB (Dad of blogger) also came.  He brought Hebrew prayer books in case we really wanted to have a service.   “What’s the big deal about a minyan?  [Mr. HOSOB] wasn’t Jewish anyway, so we don’t need ten people to say Kaddish.”

STOP. 

Logic? NONE.

But DOB loves HOSOB like a son and wants to comfort him in the only way DOB knows how.  And it touched all of us.  I bet there were ten yarmulkes in DOB’s pocket, if necessary.

We did the usual things that are done at shiva (even though this was a chriva). We got teary-eyed at times and laughed at other times.  We toasted Mr. HOSOB’s life and his memory.  We told stories and looked at pictures of SOB’s and HOSOB’s wedding, when Mr. HOSOB was still strong and his eyes twinkled with joy.

Eventually, POB and I had to go home and HOSOB, SOB and DOB had to go out for a bite.

DOB, at his age, usually goes to very sad shivas.  This was an upbeat chriva (although all of us are heartbroken for HOSOB).  So, he was probably very pleased with his first chriva experience.  Which misses the point, in that way that old people do, but every death makes us grateful for each elder that abides among us.

To my dearest HOSOB, may your father rest in peace and his memory be a blessing for us all.  We will always remember him.

~ Blogger

A Traditional Thanksgiving

For Thanksgiving, we gathered the usual suspects around the table.  We also had two new people, a young girl from Paraguay and a colleague from Zurich.  SOB (sister of blogger) thought I should issue a disclaimer to my foreign colleague that this was not a “traditional” American Thanksgiving.  Clearly, we are not traditional.  No, sir.  Evidentiary exhibit no. #1: we have brisket instead turkey.

Then, more food than anyone should eat in a week covered the table, and there was more waiting in the kitchen.  I sighed.  SOB and I looked into each other’s eyes and we had to acknowledge that our Thanksgiving is as traditional and American as anyone else’s.

In truth, SOB and I feel best when there is so much food that no one could possibly go away hungry.  First, if a guest had a “clean” plate, that meant there wasn’t enough food and the neighbors would whisper that we didn’t come from a good home.  Second, my grandmother always said if the Russian army showed up at your door and you had plenty of food, they would leave the women alone.  Coincidentally, these precepts handed down from generation to generation drive us to mimic the conspicuous, over-consumption that is our American Thanksgiving.

We were, in fact, sooooo American that, even though it was brisket and not turkey, DOB (Dad of blogger), like so many patriarchs hating to turn over the reins of family celebrations, muttered “under his breath” (but so loud that the neighbors could hear), “I could’ve done a better job of carving.”  Gee, thanks, Dad.

SOB, we have arrived.  We are no longer an immigrant family.  We ARE America.

 

It absolutely gets better

As a girl (in the 1960s and 1970s), I was fearless, self-confident and wholly comfortable with my body.  That is, until I became a teenager.  Then, as quickly as a flip of a switch (or so it seemed), everything changed.

Aside from the raging hormones that could have alone turned me into an alien, I had unfamiliar feelings and longings.  And I didn’t fit neatly into the role of a 14 year-old girl who had to wear skirts (dress code) to school.  But, generally, I liked the way I looked.  And I liked the way other girls looked, too.

Except, I was supposed to be looking at boys.  Once I realized my “mistake”, I knew “fitting in” was something I would have to study, like any other subject in school.  And I figured it would be hard, like Biochemistry (yes, I was precocious at 14), but I was smart and a good student.  So, I thought, “I could do this”.

It was harder than Biochemistry and you couldn’t learn it from a book.  My high school girl friends were “into boys” in such a natural, innate way. I withdrew into myself because I knew that this difference was too basic and I couldn’t fake it.  I wouldn’t make close friendships because I had this secret and this unease about where friendships ended and romance could begin.  I needed to keep people at bay.  Invisibility was my goal when it came to talking about boys, what you did with boys, make-up, etc.  Just blend in.

All through high school on Saturday nights, I used to take long walks around the East Side so my parents didn’t know that I was friendless or weary of feeling like the outsider.  Only years later, did I learn that someone else was doing the same thing because she had the same issues, except her route was different enough so that we never bumped into one another.  We would have recognized each other because we knew each other from camp and Hebrew School.

Inside, I was confused and sad and I knew, just knew, that my troubles were my fault.  How could I fix something that I couldn’t even talk about?  I medicated with food and alcohol.  Brilliant.  I added significant weight gain to my problems.  And nothing makes teenage life worse than being fat.  Now I was a liability to be around if you wanted to talk up cute boys.  I was less than background; I was avoided.

I remained heavy through my college years.  I was still struggling with wanting to be straight and not wanting to deal with this horrid, scary secret. On campus, a right-wing newspaper printed the names of the members of the GSSG (Gay Students Support Group).  I was secretly grateful that I was too scared to join.  I remained anonymous but I saw the effects of being “outed” on some of my friends. What happened to them confirmed my every nightmare.  “Out” meant parental disapproval (and worse), no chance of having children and discrimination. I wanted my parents to be proud and I wanted a family.  But I also wanted love.  What did I do to deserve this fate?  I had to have done something so unspeakably wrong to be exiled to a long and lonely road.

But sometimes the desire to feel whole can make a person go to crazy extents.  During college, I kept trying to put myself in situations where I might meet lesbians but only at a distance.  Two girls giggling in a bathroom piqued my interest, but I stayed in the background.  Invisible.  My comings and goings seemed mysterious enough so that my friends assumed that I was a Soviet spy meeting my handler.  No joke.  They still tease me to this day.

When I was graduated in 1985, I resolved to live a double life – try to marry a man and have an emotional (or romantic?) relationship with a woman. I had a hard time keeping up with the lies about why I was a no-show with my college friends or why I spent so much time with a particular woman when my mom would ask. I was a handful of shards of glass, each reflecting a portion of me, but not adding up to the whole.

I joined a gym to relieve some of the stress of my life and because I simply got sick and tired of literally wearing the weight of my troubles. I joined a gym to stop the “you would be so much more attractive if you lost some weight”.  I really channeled my anger and fears into exercise.  I was angry at G-d for making me gay and I was fearful of what would happen if I acted on those feelings.  Maybe you can imagine how sweating buckets can calm you down and make you so tired that you needed to adjourn those quandaries until the next day.  And, the next day, and so on.  I used work-outs at the gym to avoid my issues.  The upside was that I was really getting into good shape.

When I got thin, the family’s mantra “you are so thin and pretty now, I am sure the boys are knocking down your door!” returned.  In truth, I tried boys.  There was one lovely man I came close to marrying.  But he sensed the issues that lay right under the surface and called me on them.  “Do you need to sow some wild oats or should we just not have female housekeepers?”  And then, “should I wait?”  “No,” was my anguished answer.  (“If only you were female,” I thought.)  G-d bless him and his family forever.  (He has a lovely wife and two adult children now.)

In New York City in the 1980s, there were still no positive images of lesbians, let alone images of feminine lesbians. What was I thinking throwing away a solid relationship with a wonderful man? But, he and I both deserved to find our heart’s desires and soul mates.  At least he did; I couldn’t see how I was going to meet someone.  I didn’t want to be with a butch woman; I was a woman who wanted to be with a feminine woman.  They were invisible (unless they were on the arms of butch women). I was looking for a hypothetical feminine, pretty, Jewish (not essential), well-educated, funny and slightly neurotic lesbian.  Whoa, tall order.  I figured I would be alone for the rest of my life.  If it sounds sad, you can be sure that this is an understatement of how I felt.

Somewhere, on the other side of town, was a woman in a relationship who was wondering if she would ever meet her soul mate, her heart’s desire. We would have recognized each other if we met because we knew each other from camp and Hebrew School.

If I was going to leave a relationship with a wonderful man because of this “girl thing”, then it was high time I started gluing the shards of my life together.  Even though my father’s “I would welcome him as a son-in-law” echoed in my head and threatened to push out my brains through my ears, I tried to be open and honest with my family, my friends and, yes, me. And that required coming out.

My told my friend NYCFOB (dear NYC friend of blogger) in a cab, “you know my boyfriend John?  Her name is [girl’s name].”  I could see her brain working; a lot now made sense to her.  “It changes nothing between us,” she said simply.  She gave me a gift of a lifetime – in those few words, she said to me: “I am your friend even if you lied to me because I get that you thought it was necessary.  And I don’t care about the gay thing.”  Then, “who else knows?” She needed to know whom she could call and with whom she could shriek about some serious scoop. I still think she doesn’t know that we know that she has the biggest heart and a wellspring of love and acceptance tucked beneath a New Yorker’s veneer.

As for my parents, let’s just say that their rejection was hurtful and ugly, although it had a happy ending. Imagine a nice Jewish girl whose grandparents were the pre-World War II remnant of Russian Jewry, and parents who were poor children of immigrants of the Depression Era.  That means I was raised to need my parents’ approval on a daily basis.  Imagine that nice Jewish girl being cast out.  The gym was my haven.  I could sweat and lift weights and expel some of the anger and hurt I felt.  As I processed all the changes and charted a rough course for my life, I started not to want to be invisible or ignored anymore.  I had arrived – 115 pounds, toned body, good looks.  I was ready to fit in and conquer all social settings – gay or straight.

So, I joined a hip and groovy gym. It is a rule of life that if your gym is hip and groovy, you will work out in a sea of tall and beautiful women in that blond, willowy way with perfect gym outfits.  I wasn’t ready to be “out” because I still preferred ambiguity. Secretly, I wanted cute boys to talk to me as some sort of vindication of my sexual appeal – that men might want me even if I wanted women.

The muscled, handsome straight (and hell, even gay) guys talked to them and not to me.  Even the trainers didn’t pay attention to me.  I was still invisible. I know it doesn’t make sense, but nothing relating to body image, sexuality, and desire has anything to do with logic.  It was probably because I was too scared that if I came out, there was no going back.

Life got a lot better over the years.  I realized that you have to be a little out in order for people to find you.  Family hurts healed (with my mother’s wanting to ride on our synagogue’s Gay Pride float and my father’s making a huge stone sculpture of two women with a child). I had good romantic relationships (and some horror shows, let’s be honest).  I was happy.  I had friends.  I was an up-and-coming lawyer.  I found my groove.

Still, the gym was complicated. Working out made me feel strong, in control and let me expiate work anxiety and stress.  I started to understand that maybe I didn’t fit in because, for me, the gym was not my primary social outlet.  I went there to get sweaty and release endorphins.  Ahhhhh.  Still, I wanted to be noticed.  I know, I know.  It doesn’t make sense but it is what it is.

At Rosh HaShanah evening services in 1996, I was living the quintessential lesbian drama – my present girlfriend sat to my left and my ex-girlfriend sat to my right.  I was looking up at the ceiling, finally introducing myself to G-d. (This alone should have wiped away my sins for the year.)

In the midst of this bad movie, I heard a singing voice I recognized.  I turned around and I saw her. She was my best friend at sleep-away camp when we were 10 year-olds.  We went to Hebrew School together through senior year at high school.  I thought, “she is too cute to be gay”.  It’s that internalized homophobia ingrained in many of us who came of age in the 20th century and, no matter how we try, it still sometimes slips out.   (And I had very attractive exes.)

I looked for her after services, but she had left in a flash.  Ten days later, at Yom Kippur service, I was carrying the Torah around the synagogue during a ritual where the Torahs are marched around the sanctuary. I saw her again. POB (soon-to-be partner of blogger).  I knew somehow that we were living in parallel bubbles that “kissed” ever so slightly over the years.  We were both in relationships and just looking for friendship.

Our friendship was deep and supportive.  We leaned on each other when things got hard in our relationships.  We pushed each other to re-invest our emotions in those long-term relationships.  Nevertheless, our relationships ended between 1998 and 1999.  In spring of 2000, we realized that we were each other’s intended ones.  We fell into a happy rhythm of life together and started to think about having a baby.

Still, the gym was an important part of my life.  Sometimes we would go to the gym together after work, around 8pm.  We didn’t work out together; we needed our separate areas at the gym. I was working out the toxicity of life as a young partner in a law firm; she was just getting a fitness work out.

Then my mother had a recurrence of breast cancer.  I needed a punching bag and boxing gloves.   Our gym had those.  I watched others and then just copied them.  Tears would stream.  The rings on my fingers under the boxing gloves cut into my flesh.  I was bleeding and I was punching G-d as hard as I could.  In summer 2002, POB and I had a little boy.  In January 2003, my mother died.  I needed to punch out my unspeakable pain and sadness, but with newborn and two working moms, there was no time for the gym.

2002 through 2008 were rough years.  Setting aside various economic and professional upheavals (which don’t matter much in the end, anyway), POB’s mother’s chronic illness worsened to a point that hospital stays on respirators were not uncommon.  Ultimately, she died.  Our son presented with some developmental issues, which are resolving (something for which we are grateful everyday).  There was much joy and happiness, of course, in those years, but joy and happiness don’t make for interesting writing.  And besides, as a neurotic, urban-dwelling Jew, it is my cultural duty to emphasize the gut-wrenching, the embarrassing, the bizarre and the ooky.

When our son was six years old, POB and I were able to clear some personal time in the family schedule.  I chose to return to the gym.

What a difference six years makes. My first day, I was in the locker room and to my horror I discovered that I packed form-fitting running tights that go down just below my knees and a geeky t-shirt that stopped at my waist.  Two things to note: I couldn’t remember when last I shaved my legs, and if this outfit looked good on me, I wouldn’t need to go to the gym.

Now, our son is 9 years old.  He is 70 pounds and still jumps in my arms when I come home, so I need strong leg, stomach and arm muscles so as not to end up in traction. Now, I do sit ups and pull-ups.

I hate pull-ups but I do three sets of three (sometimes four).  And all the gym boys think it’s really cute that a gray-haired, middle-aged lady can do unassisted pull-ups.  No, joke — I get compliments, fist pumps and high-fives from male trainers and regular gym rats.  And they give me technique pointers.  And I know that some of the women are watching me. They are not checking me out; they are wondering how they could try a pull-up when no one is looking.  At long last, the “buff and beautiful” (even the trainers) notice me and talk to me.  It took some gray hair and a few pull-ups to be the belle of the gym.  Of course, now I don’t need that kind of attention.  At 47, I have lost some elasticity and agility, but age has given me determination and self-confidence, and, yes, helped me negotiate a comfortable detente with my body.

And now I am visible at the gym? The gym gods must be crazy indeed.

So, this Thanksgiving, I am grateful for my life, my family and my wholeness.   It does get better.

~ note from Blogger:  Special thanks to the Soeurs for editing and remembering and loving me, in all my guises.