Tag Archives: religion

The times they are a’changing

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I always knew I was gay.  People often ask, “how could you know before you were ever with a woman?”  “The same way you always knew you were straight,” I say.  But the truth is that kids don’t think in terms of gay or straight.  They are who they are.  So, I knew as much that I was gay as straight kids knew they were straight.  Labels didn’t apply yet.  It only became an issue in the teenage years and beyond.  I desperately tried to be like everyone else, to the point of going overboard.

In the 1970s-90s, it was something to be hidden if I wanted to be a successful lawyer, if I wanted to fit in, if I wanted to get into the right social and professional crowds.  By the late 1990s, the gulf between who I was and who I pretended to be was wider than the San Andreas fault (gee, I hope that the fault line is wide, or I bungled this analogy).  I was tired of the schism, and so tired of the inevitable lies that somehow never fooled anyone, that I was willing to give up some measure of “success” and “acceptance” for peace of mind and peace of being.  That’s when the journey toward self-acceptance and family acceptance began.  A long, winding road, filled with pot holes, and yet, at various critical points, surrounded by warmth and beauty.

Today, the Ninth Circuit ruled that the military must end “don’t ask, don’t tell”.  Last week, New York legalized same-sex marriage.  A recent poll reported that more people in the country support gay marriage than not.

Still, I am not equal in the United States of America, the beacon of liberty to all nations.  But I am closer to equal than ever before.

I just hope that there comes a time when people wonder why there ever was a need to fight for equality — for anyone, anywhere.

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President Obama, Save the Date

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Dear President Obama:

I know, deep down, in your heart of hearts, you are not anti-gay marriage.  In fact, I think you don’t understand why people draw the line in the sand on this issue.  Given what a mess heterosexuals make of marriage, who should care if more people want to get married and then pay the marriage tax, to boot.  If some crazy gays want to do this, then G-d bless, right?

But you’ve missed the point.  It’s about taxation.

People don’t want to subject us queers to the marriage tax because the problem in Washington is spending, not revenue.

How about if you have a special tax code exemption for us so we don’t have to see our hard-earned dollars go into social programs? Maybe speak with Majority Leader Boehner (and how come his name isn’t pronounce “Boner” anyway?) about this.  I am sure that he will drop his Defense of Marriage Act defense once he realizes the gay marriage is not back door taxation.  (Don’t even think that was a clever pun for those who are male.)

Look, the GOP standard bearers want to protect our lives and our incomes.  Why else would they not want us to serve in the military?  And not marry?  Well, aren’t we the unanticipated darlings of the far-right?

This is the triple negative political action play that is making my head spin.  But never mind the GOP.

Andrew Cuomo, Bill Clinton and Hillary Clinton have all stepped on the bandwagon.  Now I know the Clintons aren’t running for political office anymore (maybe a seat on the Supreme Court . . . ).  But Cuomo figures by 2016, equality will be a non-issue.  And he is right.  But you are in the “here and now” where it is gutsy to be a sitting President and lead by example.

You’re in a tough spot.  Let me sweeten the pot.  POB (partner of blogger) and I are getting married next year.  We had planned it well before the vote because we just wanted to celebrate our family and friends.

There’s an invitation with Michelle’s and your names on it if you just say. . .

“Yes, gays can.”

 

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Pride, 2011

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I have been glued to Yahoo and Google News for a week waiting for the gay marriage vote in New York’s Senate.  Tick tock, tick tock.  Apprehension turned to despair as Friday morning turned into afternoon turned into twilight.

POB (partner of blogger) and I went to synagogue for Pride Shabbat.  It was standing room only, as it often is, but there was something hanging in the air.  As we sang hallels (songs of praise) and chanted the ancient affirmation of faith, we knew that change was in the air.  The air was thick with anticipation, with hope and promise and maybe a little resentment that our love and commitments needed legislative legitimacy.  (Especially in a time where we don’t hold our elected officials in the highest esteem.)

The rabbi, who eschews modern-day devices on Shabbat, was not displeased to be informed by those on their gadgets about the minute by minute developments, which she dutifully conveyed to the congregation.  I think she also wanted to keep people seated as we all yearned to be at Stonewall on Sheridan Square (in mind if not in middle-aged body) to celebrate.  She told us that our services would conclude before the New York Senate vote was finished, and she reminded us that the Stonewall riots didn’t start until Saturday morning, after Jews were finished at synagogue, saying the Mourner’s Prayer for Judy Garland, whose funeral that day probably sparked the patrons of Stonewall to fight back against the police that night.

I have been a privileged white woman all my life.  I am Jewish, a minority for sure, but I live in New York City where the public schools close for our major holidays.  I wasn’t a second class citizen until I realized I was gay.  And then realized that there were groups in the country — and the world — who foisted every societal failing on our “evil” love: divorce, plagues, wild fires, floods, etc.   How evil could we be if we contribute more in tax dollars, charitable giving, cohesion of community, and frankly, good parenting than most?  And still these, these, “righteous” people wielded power over my life, livelihood, legal rights and happiness.

I wonder now why people were rejoicing when the Civil Rights Act was passed.  I think people should have been seething that degradation and abuse should have taken so damn long to be outlawed.

While I applaud Governor Cuomo, and those who voted their conscience on Friday, I am not grateful.  If I were grateful, it would imply that I received something possibly undeserved.  Actually, my anger at having to be “protected” is oozing from my pores.  “Why did anyone have this power over me in the first place?”

I am here, I am queer and, no matter what, I am too old to be at Stonewall celebrating anyway.

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Another year, another synagogue retreat

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This year’s synagogue retreat didn’t provide as much blogging material as last year’s.  But I have a gift of missing the whole point of a spiritual retreat.  But someone said that G-d is in the details.  That can’t be correct; see below.

The retreat started the same as last year, with the welcome sign that dared me to wreak such havoc that the sign would be revised to read “Maybe we are blessed by your arrival”.

Next year, I hope to report back that my efforts were successful.

The theme of the retreat was “transitions”.  Actually, throughout the retreat, there were some really poignant and insightful observations as to certain life cycle and relationship transitions.  Even I have to admit (grudgingly) that the discussions and religious services did strike chords in me.

There was a specific emphasis on inclusion of members of the transgender community and their stories and issues.  Accordingly, our name tags listed our preferred pronouns, such as “she/her” “ze/hir” “he/his” “they/their”.   My selections were so ordinary:

We got an upgrade from our accommodations last year.  As you may remember, we stayed in a bungalow that the forest was in process of reclaiming.  Apparently, nature correctly recognized it as a compost before the retreat management did.  This year, our accommodations ranked a few levels above girl scout camp:

Ok, maybe just one level above girl scout camp.  But we did have a mini-fridge.

The camp keeps the Sabbath and maintains a kosher kitchen.  So, no coffee on the Sabbath.  A riot almost breaks out each year.  I heard someone offer anyone $1,000 for a latte.  That night, the same person was offering even more for a shot of tequila, right after everyone found out there was no wine with dinner.  Ok, the camp maybe “shomer shabbos” (Sabbath observant) but us visitors, well, not so much.

Also, the food was not so kid-friendly (cholent, quinoa with fruit and string beans, etc.), so one family broke the Sabbath and drove their kids to McDonald’s because the kids could find nothing to eat.  Hey, living by Torah means that you can’t let your kids starve.  (We packed enough snacks, yogurt and fruit so that TLP (our son, the little prince) would have enough to eat.  We also had to rely on this stash.)

But there are helpful reminders to everyone about religiosity, especially in one’s most private moments:

(Same sign as last year, but good material is good material.)

The camp is also a working farm, so we saw Hasidic Jews tending to the goats.  There was goatyurt for sale, “blessed” goat cheese, and other kumbaya stuff. In fact, the gift shop offered bottles of essence of peace of mind and women’s cycles.

Kumbaya, my Lord, Kumbaya. Oh, Lord, kumbaya.

I don’t know if POB (partner of blogger) can convince me to go for a third time.

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Georgia, long time passing

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Dear Georgia:

It has been five years since you gave POB (partner of blogger) your blessing and then left this world shortly thereafter.

It was characteristically non-dramatic and understated: you pronounced yourself satisfied with our first Passover and with the matzo balls that floated.

I was keeping an eye on you (for signs of approval) at that Seder and you looked like you enjoyed the ritual, the discussion and the food.  You looked comfortable and relieved that the traditions would continue for another generation.  Dare I say proud of POB?  I have told POB my observations over and over again so she could imagine it and derive solace from it.

Yesterday, POB and I recited Kaddish on this fifth anniversary of your death.  How is it possible that time speeds by?

I don’t know how close your final resting place is to us and whether you need a telescope.  So, I will catch you up a bit on life after you left.

POB ultimately found her bearings.  For a while it was too much for her gentle heart.  And, she and I, we have different ways of mourning.  I mourn out loud and POB mourns quietly, in a more dignified way.  But that also means so much was bottled up for too long.  I watched, unable to help.  With time, POB re-emerged, stronger than ever.  (We are now more able to navigate our times of stress and unhappiness in a way that brings us together.)

TLP (our son, the little prince) is a marvel.  Sometimes, he speaks like a character in a British novel.  I have to laugh; that is you in him.  I can draw a direct line in the family tree — no dilution in that gene.  He just put on some Persian rock music for me to hear.  He said he really thought the melodies and rhythms were cool.  Need I say more?

TLP and SOSOPOB (son of sister of POB) are deeply bonded and both are growing up to be sweet, smart boys.  That makes us all happy; two kids without siblings reaching out to each other as more than cousins — perhaps, brothers.

FOPOB (your husband and father of POB) is, as you used to say, “more so”.  His personality is getting distilled and some of it is too sharp to let roll off.  Of course, you aren’t here to soften his edges.  He tells other people how proud he is of POB.  POB would like to hear it directly, but I emphasize that the point is that the message gets delivered.

He dotes (to the extent he has that gene) on SOSOPOB and SOPOB (sister of POB).  I don’t think it is always easy for us because while we don’t need FOPOB’s generosity (to the extent that is a noun applicable to him), we would like him to be in TLP’s life.  Nevertheless, we are grateful for his interest in SOSOPOB.  And, the Blogger family is incredibly fond of SOSOPOB.

Your daughters are finding their grooves.  POB gets more fabulous each day.  And, she even looks more and more like you.

Georgia, your line continues, strong and resilient, older (and maybe a little sadder) but infused with your memory.  Please try to visit POB in her dreams.  I know she would like to see and hear you again.

~~ Blogger

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Seder

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I am always nervous ahead of our family Seder.

I do some preparation ahead of time, including copying pages of the text (in English and Hebrew) with a theme in mind.  This year’s theme was: how is our ancient story relevant to Arab Spring?  Dad came up with that.  Pretty awesome for a near-91 year-old.

Even though I plan it out and “run it”, I lose control of the Seder almost immediately.  Our family’s idea of exercise is a rigorous argument, and it always starts with, “We are told . . . ” and every response starts with a silent “oh, yeah?”.

Almost immediately in the readings (think, “we are told”) G-d says he will stiffen Pharaoh’s heart again and again.  (Listen for the “oh, yeah”s.)  Ok, let the exercise begin:  Don’t Jews believe in free will?  If Pharaoh doesn’t have free will, then do any of us?  Or does G-d sometimes intercede and constrain free will?  And isn’t the concept illusory because how we act in any situation is dictated by our past and learned responses?  And can we cast off that prior learning and should we?

I’m telling you, our brains hurt even if our guts were growing from the fantastic meal made by POB (partner of blogger).

(The brisket was delicious.  Of course, my Dad couldn’t help criticizing my less-than-uniform carving.  But his critique is a necessary part of our family tradition.  If he didn’t, I would rush him to the hospital.)

On the Seder table is a Seder plate.  The Seder plate contains the symbols of the holiday for all Jews — egg (rebirth and renewal), parsley (springtime), charoset (chopped up apple concoction for the bricks and mortar but sweet because of deliverance), bitter herbs (for the bitterness of slavery), salt water (for the tears of slavery) and the shankbone (representing the blood that was spread over the doorposts of the Israelites so the Angel of death would pass over).

 

For us, I would add a few more symbols of our family’s festive rejoicing:

זול יין — a bottle of the cheap wine my Dad brings because he can no longer taste the difference (for the record, I wouldn’t even cook with it);

משה בובה–our Moses action figure, complete with staff and detachable Ten Commandments (for the obligatory smashing episode);

שעון עצר — a stop watch because SOB (sister of blogger) gives me exactly one hour and then she shuts down the service, in favor of eating; and

הגדה — the second part of the Haggadah to remind us that we don’t persecute our family by making everyone continue the service after the meal.

 

Happy holidays to all.

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Sunday School

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My son has a Hebrew tutor on Sunday mornings.  He goes to our synagogue’s bi-monthly Saturday program, but that is more about culture and being part of an LGBTQ (lesbian, gay, bisexual, transgender and queer) community.  (Please don’t ask me to explain bi-sexuality or queer-identification.  Those concepts arose after I settled down and became middle-aged.)

He has 4.5 years until his Bar Mitzvah and he needs to be able to read Hebrew.  I would also like him to understand modern Hebrew, as well, which is about as different from biblical Hebrew as English is from Russian.  And I think it would be more fun and interesting for him.  And that means he would squirm less in class and learn more.  You get the picture and, of course, as with many of my blog entries, it all must end in Kumbaya (this time sung in Hebrew).

Today, POB (partner of blogger) and I took turns going to the gym while our son had Hebrew class.  Since my gym is close to West Side Judaica, I took the opportunity to go in and see about kids’ books that have been translated into Hebrew (POB’s great idea for transitioning into modern-day Hebrew).  I was looking for books like Goodnight Moon or the Giving Tree that our son read when he was young.  He would know the story and be able to connect Hebrew words with its English counterpart and . . .  you get the idea.

I walk into West Side Judaica looking, as one might expect, as if I had just come from the gym, complete with ear buds attached to my iPod.   All Hassidic men in this store.  Can you say culture clash?

So, I ask Shloymi (that is really his name) if he had children’s books.

“Do I have children’s books?  Of course!! I have a beautiful section full of beautiful books!! For every child, I have a book.”

The melodic Yiddisha English is comforting to me because it reminds me of my grandparents.  I decided that his last comment wasn’t a dig at the sad nature of my child’s life since he was not being raised in an orthodox home.  I also decided that I would not be passive-aggressive and mention that we were two lesbians raising a Jewish boy.  I think that admirable restraint deserves an honorable mention and, voilá, here it is.

There were indeed many books.  All in English and all about G-d and wonderful Torah stories that will keep children trembling before G-d.  Greeaaaat.

I ask a younger man, Chaim, whether there were English books translated into Hebrew.

“Ach,” he said, “we have Curious George [really, is that what we export?], we have . . . .”

He pointed me in another direction. I found shelves of books.  The problem is that I don’t speak or read modern Hebrew.  So, how do I know what I am buying?  I look at the pictures.  Like any other illiterate.

Then I saw it!!  The distinct pea green color of the “Giving Tree” by Shel Silverstein.  And there is the tree on the cover (the back cover because Hebrew is read left to right).  And then, I read, in the only thing that is English transliterated with Hebrew letters:

של סילברסטיין

(SHEL SILVERSTEIN!!)

Hooray!! Reform Judaism’s redemption in front of Chaim and Shloymi.

My son was not as excited as I about the book.  So I have begun reading it, in Hebrew. Why is this book so important to me?

I bought the book years ago, when our nanny, Leta Murray, died (may her memory be for a blessing).  She was my siblings’ and my nanny for 18 years (make no comment).  I read it and cried, because she was the tree and I was the taking child.  I know she knows that I loved her and still do.  So, I will teach my child, in Hebrew and in English, the importance of being the giving tree and not the taking child.  At least, not always.

מדור לדור

(from generation to generation)

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Sunday night dinner chez nous

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Further reinforcing my hypothesis that older people progressively allocate more time to traveling and invariably arrive early, our fathers came for 6pm dinner at 4:30pm, which coincides with the time-honored “early bird” hour.  Which makes one wonder whether restaurateurs named, rather than caused, the phenomenon.

I don’t know about other Jewish families, but the first dinner after the Yom Kippur holy day involves comparing Yiskor books (books of remembrance for those who have died) and book plate honors (having someone’s name put in a prayerbook) from the various synagogues to which various members attend.  It is a morbid combination of “Bingo”, “Wheel of [Mis]Fortune” and “Celebrity Match-ups”.  I like to think of it as “Did You Remember to Name that Dead Person?”

My dad was upset that he forgot to list POB’s (partner of blogger’s) mom (z”l).  I said, “Don’t worry.  You’ll remember next year, Dad.  We had her covered.”

I mentioned that we also covered several uncles and cousins and he mentioned a few we forgot and also the grandparents.  Oooooh.  Darn!!!  Missed that!  Harumph. We need to have a huge list for next year, even if the dollars pile up (wait, you thought it was free?).

But we had a book plate put in a prayerbook for Dad’s 90th birthday.  SCORE!!!  (POB is sooooo awesome.)

POB’s father and our son were watching the football games.  The other Jews shrugged and then started to talk about concussions and debilitating diseases, as a way of showing interest in the football game.

Then SOB (sister of blogger) wanted to take out the old family pictures so we can mount them on poster board for my Dad’s birthday party.  We all got a little teary-eyed about how young and vibrant everyone looked and how most are now gone.

So, to recap:  we have talked about death, destruction and death again.  Just what Jews need to work up an appetite.

POB made a delicious dinner, over which we discussed the importance of building that Islamic Cultural Center right where they planned it and argued about the meaning of life, chaos theory and the mysteries of the universe.  It got rather heated when we were contrasting a Jewish, G-d-centric approach that assumes that actions have meaning and can cause change versus the view that most of what we do doesn’t amount to a hill of beans.  I ventured that, while I am not so sure that I believe the former, if I in fact believed the latter, then what’s the point and POB should just get my life insurance.  At that point, POB’s father then asked, “how much?” in a very oddly interested tone.  My brother-in-law (the bird nerd from other entries), quietly advised me not to go anywhere alone with my father-in-law.  All this while I was choking over the salad course.

Dessert brought calm to the table as we talked about the Million Moderate March on October 30th and exhorted our TV-challenged relatives to tune into Jon Stewart on the web.  (I could not speak to Stephen Colbert, because I remember him when he was really a right wing-nut at Dartmouth.)

So, death, destruction, death, religion & chaos, politics and comedy.  Another excellent family dinner with the extended family.

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This Atonement Day and Beyond

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Yom Kippur started Friday at sundown.  We have our services at the Jacob Javits Convention Center.  It is a free service — no one is turned away.  Keeping an open door policy is part of who were are as a community because the synagogue was started nearly 40 years ago by gay Jews who were not welcomed anywhere as gays, as Jews or as gay Jews.  Now our synagogue welcomes people of all sexual orientation (including straight) and all gender orientations (I only know the two main ones, but I am told that there are as many points on that spectrum as, let’s say, colors in the rainbow).  Almost 4,000 people attended Kol Nidre on Friday night.

The senior rabbi is a woman in her late forties but she looks like a pre-pubescent, book-ish boy.  She is a thoughtful and insightful speaker.  And, she does have moments of levity, as when she announced that she would like to be known now as “Lady Syna-Gaga“.  Ok, there is a reason why our synagogue can never really go mainstream.

We ended around 10pm last night and started up again this morning.

This morning, we all went to the children’s service which had a fair amount of substance.  The rabbis talked about seeking forgiveness, saying, “I’m sorry,” etc., and otherwise tried to distill the elements of the Holy Day without dumbing it down too much.

Then we came home and I fixed our son a sandwich for lunch.  He is 8 years old, so he does not fast but we do put techno-toys away for the day.

I was about to sit down at the table to keep him company while he ate, but he said, “E-Mom, I would like to eat alone so I can think about all of the things I need to say sorry for and all the things I need to do better.”

Ok, my son is wonderful and all, but this is out of hand.  Reflexively, I asked, “Really?”

Right after blurting that out, I thought “I need work on not being so cynical and more trusting of my son’s motives, because we were at this substantive kids’ service and maybe something spoke to him —-”

My thoughts were interrupted by my son — ever the honest little boy, “Nah, I just want to play with the iTouch and I didn’t want you to see.”

At least he is honest.

We returned to synagogue for the late afternoon service through to the end of Ne’ila, the last service of Yom Kippur.  After services were over, as we poured into the street to find our ways home, two attendees who were, just minutes before, wrapped in prayer shawls, stole cabs from us. I started screaming at one in the cab that was then stopped for the light, “Yom Kippur is just over and this, this, is how you act?”

Then, I realized that my son was watching me and I thought to myself, “Yom Kippur is just over and this, this, is how you act?”  So, I stopped.

We hailed another cab and we went home, a tired but happy family.

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Back to School — FINALLY

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So we have been torturing our son with our rendition of the parents’ back-to-school jig made famous on last year’s Staples commercials.  Our son is alternatively amused, and a bit peeved, at his parents’ dancing around like we’ve won the lottery.

After much lobbying, we agreed reluctantly to buy our son Lunchables for the first day of school only.  Lunchables is some chemical and saline combo-fest that passes as food per the FDA.  There is a special place in hell for parents who feed Lunchables to their kids.  Of course, the mushballs that we are, we also ate dinner out and let our son have french fries since it was — after all — the night before school FINALLY starts.  He did have a grass-fed beef burger at least.  POB (partner of blogger) swears we are just going to put a salt lick in our son’s room to satisfy his salt lust; we are not sure how to deal with the grease lust.  Seriously, he would give us up in a New York minute if someone guaranteed him french fries every day for life.  No contest.

It is the middle of September and he is just now going back to school.  Now I understand it when my parents used to say — sarcastically, I assure you — that they paid private school tuition so we could have more vacation than at public school.  In 1971, when SOB (sister of blogger) started at a private school in Manhattan (where nearly all the students were Jewish), my dad had to go to school and speak to the headmaster to make sure that a teacher had to postpone a test scheduled for Yom Kippur.  Even in 1981 at our little private school, Jewish students were excused from class on the High Holy Days but school was open.  Now, schools in Manhattan give off the major Jewish holidays, as a matter of course.  A lot has happened in 30 years.  Maybe next year, the kids will have off for the festival end of Ramadan.  It is only fair.

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